泰 → 坤
Hexagram 11: Peace → Hexagram 2: The Receptive
Changing Lines
This transformation involves 3 changing lines (lines 1, 2, 3).
Line 1
初九 拔茅茹。以其彙。征吉。
Nine at the beginning means: When ribbon grass is pulled up, the sod comes with it. Each according to his kind. Undertakings bring good fortune.
Line 2
九二 包荒。用馮河。不遐遺。朋亡。得尚于中行。
Nine in the second place means: Bearing with the uncultured in gentleness, Fording the river with resolution, Not neglecting what is distant, Not regarding one's companions: Thus one may manage to walk in the middle.
Line 3
九三 无平不陂。无往不復。艱貞无咎。勿恤其孚。于食有福。
Nine in the third place means: No plain not followed by a slope. No going not followed by a return. He who remains persevering in danger Is without blame. Do not complain about this truth; Enjoy the good fortune you still possess.
Trigram Changes
Yilin Verse
濟深難渡，濡我衣袴；五子善櫂，脫無他故。
The ford is deep, hard to cross; it soaks my robes and trousers. Five skilled oarsmen ply the sweeps; we escape without mishap.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Earth above heaven, Peace's communion, opens onto a river crossing fraught with danger. The ford is deep and treacherous; water soaks through garments, clinging to waist and legs. Yet five skilled oarsmen ply their paddles, and the traveler escapes without mishap. The number five may echo the five elements in harmonious alignment, or simply mark a full complement of boatmen working in concert. Wet clothing signals genuine peril — this is no metaphorical crossing but a visceral encounter with overwhelming force. From Peace to the Receptive, the transformation traces how communal support and yielding responsiveness carry one through danger. Earth's boundless capacity to bear is the quiet strength that rescues.
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