泰 → 困
Hexagram 11: Peace → Hexagram 47: Oppression
Changing Lines
This transformation involves 4 changing lines (lines 1, 3, 4, 5).
Line 1
初九 拔茅茹。以其彙。征吉。
Nine at the beginning means: When ribbon grass is pulled up, the sod comes with it. Each according to his kind. Undertakings bring good fortune.
Line 3
九三 无平不陂。无往不復。艱貞无咎。勿恤其孚。于食有福。
Nine in the third place means: No plain not followed by a slope. No going not followed by a return. He who remains persevering in danger Is without blame. Do not complain about this truth; Enjoy the good fortune you still possess.
Line 4
六四 翩翩。不富以其鄰。不戒以孚。
Six in the fourth place means: He flutters down, not boasting of his wealth, Together with his neighbor, Guileless and sincere.
Line 5
六五 帝乙歸妹。以祉元吉。
Six in the fifth place means: The sovereign I Gives his daughter in marriage. This brings blessing And supreme good fortune.
Trigram Changes
Yilin Verse
振急絕理，常陽不雨；物病焦乾，華實無有。
Frantic and unraveled beyond reason; unbroken sun without rain. All things sicken, scorched and dry; flower and fruit are nowhere found.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Earth above heaven, Peace's moisture violently expelled. Conditions snap and order collapses; relentless yang dominates without rain. Plants wither and parch; neither flower nor fruit survives. This is drought as systemic failure: not a temporary dry spell but a permanent imbalance where nourishing yin has been entirely banished. The 'constant yang without rain' (常陽不雨) describes a cosmological catastrophe — heaven's energy raging unchecked with no earthly counterpart to moderate it. From Peace to Oppression, the lake drains dry over water that cannot rise. The transformation doubles the drought: what was merely dry becomes utterly exhausted, a waterless lake over a trapped spring.
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