Hexagram 11: Peace → Hexagram 51: The Arousing Thunder

Peace
Earth / Heaven
The Arousing Thunder
Thunder / Thunder
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 2, 3, 4).

Line 2

九二 包荒。用馮河。不遐遺。朋亡。得尚于中行。

bāoembrace
huāngthe wilderness
yòngpractical
píngto cross
river
avoid
xiáaloofness
neglect
péngcompanions
wángimpermanent
learn
shàngthe value
in
zhōngbalanced
xíngaction

Nine in the second place means: Bearing with the uncultured in gentleness, Fording the river with resolution, Not neglecting what is distant, Not regarding one's companions: Thus one may manage to walk in the middle.

Line 3

九三 无平不陂。无往不復。艱貞无咎。勿恤其孚。于食有福。

there is not
pínglevel
without
slope
there is no
wǎnggoing
without
return
jiāndifficult
zhēnto persist
without
jiùmistake
do not
worry
these
certainties
in
shínourishment
yǒufind
happiness

Nine in the third place means: No plain not followed by a slope. No going not followed by a return. He who remains persevering in danger Is without blame. Do not complain about this truth; Enjoy the good fortune you still possess.

Line 4

六四 翩翩。不富以其鄰。不戒以孚。

piānfluttering
piānfluttering
no
enrichment
making use of
one's
línneighbors
avoid
jièlimit
the ways
trust

Six in the fourth place means: He flutters down, not boasting of his wealth, Together with his neighbor, Guileless and sincere.

Trigram Changes

Upper TrigramEarth ThunderThe Receptive → The Arousing
Lower TrigramHeaven ThunderThe Creative → The Arousing

Yilin Verse

南國少子,才略美好;求我長女,賤薄不與;反得醜惡,後乃大悔。

A young man from the southern realm, talented and fine. He seeks our eldest daughter; deeming him lowly, we refuse. Instead we get an ugly match; later comes great regret.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Earth above heaven, Peace's matchmaking goes awry. A talented and handsome youth from the southern kingdom seeks one's eldest daughter in marriage. Yet the offer is refused as beneath her station. Instead, a less worthy match is accepted — and the family bitterly regrets it afterward. The verse is a parable of misjudged value: a good suitor is dismissed through snobbery, and the replacement brings only grief. From Peace to The Arousing, doubled thunder shakes the world, inspiring self-examination through shock. The transformation suggests that the regret itself is the thunder: a startling realization that one's own pride has produced the disaster, not fate.

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