Hexagram 32: Duration → Hexagram 57: The Gentle Wind

Duration
Thunder / Wind
The Gentle Wind
Wind / Wind
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 4, 5, 6).

Line 4

九四 田无禽。

tiánthe field
is nothing without
qíngame

Nine in the fourth place means: No game in the field.

Line 5

六五 恒其德貞。婦人吉。夫子凶。

héngcontinuity
in
character
zhēnis
for a
rénmaturity
is promising
for a
youth
xiōngis

Six in the fifth place means: Giving duration to one's character through perseverance. This is good fortune for a woman, misfortune for a man.

Line 6

上六 振恆凶。

zhènexcited
héngcontinuously
xiōngunfortunate

Six at the top means: Restlessness as an enduring condition brings misfortune.

Trigram Changes

Upper TrigramThunder WindThe Arousing → The Gentle
Lower TrigramWind Wind

Yilin Verse

怨虱燒被,忿怒生禍,偏心作難,意如為亂。

Resenting the lice, burning the bedding; rage gives birth to disaster. A biased heart stirs calamity; Yi Ru creates the rebellion.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder above wind, Duration's regulated persistence, dissolves into doubled wind — the Gentle's penetrating influence. Resentment over lice leads to burning the bedding; petty anger spawns disaster. A biased heart creates turmoil — Yiru plots his rebellion. The verse moves from trivial irritation to political catastrophe: destroying the blanket to kill the vermin is a proverb for disproportionate response. 'Yiru' (意如) refers to Ji Yiru, also known as Ji Pingzi, the powerful head of the Ji clan in Lu. His factional machinations and power struggles with subordinates like Nan Kuai triggered upheavals in Lu during the late Spring and Autumn period. From Duration to the Gentle, the wind doubles and penetrates everywhere — grievance sustained too long seeps into every crack, and what began as a minor irritation corrodes the entire structure.

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