Hexagram 45: Gathering Together → Hexagram 48: The Well

Gathering Together
Lake / Earth
The Well
Water / Wind
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 2, 3, 4).

Line 2

六二 引吉无咎。孚乃利用禴。

yǐnto be led
is the promises
no
jiùblame
but sincerity
nǎiis
the real worth
yòngin
yuèthe modest

Six in the second place means: Letting oneself be drawn Brings good fortune and remains blameless. If one is sincere, It furthers one to bring even a small offering.

Line 3

六三 萃如嗟如。无攸利。往无咎。小吝。

cuìto congregate
it seems that
jiēa lamentation
is like
this is no
yōudirection
with merit
wǎngto go
is not
jiùblameworthy
xiǎobut a little
lìnembarrassment

Six in the third place means: Gathering together amid sighs. Nothing that would further. Going is without blame. Slight humiliation.

Line 4

九四 大吉无咎。

much
promise
no
jiùblame

Nine in the fourth place means: Great good fortune. No blame.

Trigram Changes

Upper TrigramLake WaterThe Joyous → The Deep
Lower TrigramEarth WindThe Receptive → The Gentle

Yilin Verse

鳩杖扶老,衣食百口。增添壽考,凶惡不起。

The dove-staff supports the old; it clothes and feeds a hundred mouths. Adding to longevity and age; ill fortune does not arise.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Lake upon earth gives way to water drawn up by wind, the inexhaustible Well. A dove-headed staff supports the elderly; food and clothing sustain a hundred mouths. Longevity is extended, and no misfortune arises. The dove staff (jiu zhang) was an imperial gift to citizens over seventy in the Han dynasty, granting them special privileges. It symbolized state care for the aged, a concrete manifestation of Confucian filial governance. From Gathering to the Well, the transformation shows how communal gathering becomes institutional nourishment. The Well serves all who come to it without being depleted; similarly, a state that gathers its people properly can feed a hundred mouths, honor its elders, and sustain itself. The well's virtue lies in its reliability, not its spectacle.

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