萃 → 井
Hexagram 45: Gathering Together → Hexagram 48: The Well
Changing Lines
This transformation involves 3 changing lines (lines 2, 3, 4).
Line 2
六二 引吉无咎。孚乃利用禴。
Six in the second place means: Letting oneself be drawn Brings good fortune and remains blameless. If one is sincere, It furthers one to bring even a small offering.
Line 3
六三 萃如嗟如。无攸利。往无咎。小吝。
Six in the third place means: Gathering together amid sighs. Nothing that would further. Going is without blame. Slight humiliation.
Line 4
九四 大吉无咎。
Nine in the fourth place means: Great good fortune. No blame.
Trigram Changes
Yilin Verse
鳩杖扶老,衣食百口。增添壽考,凶惡不起。
The dove-staff supports the old; it clothes and feeds a hundred mouths. Adding to longevity and age; ill fortune does not arise.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Lake upon earth gives way to water drawn up by wind, the inexhaustible Well. A dove-headed staff supports the elderly; food and clothing sustain a hundred mouths. Longevity is extended, and no misfortune arises. The dove staff (jiu zhang) was an imperial gift to citizens over seventy in the Han dynasty, granting them special privileges. It symbolized state care for the aged, a concrete manifestation of Confucian filial governance. From Gathering to the Well, the transformation shows how communal gathering becomes institutional nourishment. The Well serves all who come to it without being depleted; similarly, a state that gathers its people properly can feed a hundred mouths, honor its elders, and sustain itself. The well's virtue lies in its reliability, not its spectacle.
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