Hexagram 49: Revolution → Hexagram 4: Youthful Folly

Revolution
Lake / Fire
Youthful Folly
Mountain / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 6 changing lines (lines 1, 2, 3, 4, 5, 6).

Line 1

初九 鞏用黃牛之革。

gǒngbound
yòngusing
huángyellow
niúcow
zhī...'s
rawhide

Nine at the beginning means: Wrapped in the hide of a yellow cow.

Line 2

六二 巳日乃革之。征吉无咎。

complete
the this
nǎiand
the change
zhīhas arrive(al)
zhēngto expedite
is promising
no
jiùblame

Six in the second place means: When one's own day comes, one may create revolution. Starting brings good fortune. No blame.

Line 3

九三 征凶貞厲。革言三就。有孚。

zhēngto expedite
xiōngis ill-omened
zhēnpersistence
is difficult
of change
yánwhen talk
sānthree times
jiùhas
yǒuthen be
confident

Nine in the third place means: Starting brings misfortune. Perseverance brings danger. When talk of revolution has gone the rounds three times, One may commit himself, And men will believe him.

Line 4

九四 悔亡有孚。改命吉。

huǐregret(s)
wángpass
yǒube
confident
gǎichange
mìngthe mandate
promising

Nine in the fourth place means: Remorse disappears. Men believe him. Changing the form of government brings good fortune.

Line 5

九五 大人虎變。未占有孚。

the mature
rénhuman being
tiger(-like)
biàntransformation
wèieven before
zhāndivining
yǒube
confident

Nine in the fifth place means: The great man changes like a tiger. Even before he questions the oracle He is believed.

Line 6

上六 君子豹變。小人革面。征凶。居貞吉。

jūnthe noble
young one
bàopanther
biàntransformation
xiǎothe lesser
rénpeople
merely change
miànleather masks
zhēngto expedite
xiōngis ill-omened
to practice
zhēnpersistence
is promising

Six at the top means: The superior man changes like a panther. The inferior man molts in the face. Starting brings misfortune. To remain persevering brings good fortune.

Trigram Changes

Upper TrigramLake MountainThe Joyous → Keeping Still
Lower TrigramFire WaterThe Clinging → The Deep

Yilin Verse

殊類異路,心不相慕。牝牛牡猳,鰥无室家。

Different kinds on separate paths, hearts bearing no longing for each other. The cow and the boar; the widower without a household.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire within the lake yields to a spring emerging beneath the mountain — water unclear, path uncertain. Different kinds travel different roads; their hearts feel no mutual longing. A cow here, a boar there; the widower has no household. Revolution severs old bonds, and Youthful Folly inherits the confusion. When incompatible natures are forced together — or when compatible ones are torn apart — no union forms. The bachelor without a family embodies this isolation. From Revolution to Youthful Folly, the transformation reveals what happens when change outpaces understanding: categories scramble, pairings fail, and one wanders alone in the fog of a world not yet reordered.

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