大過 → 頤
第28卦 大過 (Great Exceeding) 变 第27卦 頤 (Nourishment)
变爻
此变化涉及 6 个变爻（第 1、2、3、4、5、6 爻）。
第初爻
初六 藉用白茅。无咎。
Six at the beginning means: To spread white rushes underneath. No blame.
第二爻
九二 枯楊生稊。老夫得其女妻。无不利。
Nine in the second place means: A dry poplar sprouts at the root. An older man takes a young wife. Everything furthers.
第三爻
九三 棟橈。凶。
Nine in the third place means: The ridgepole sags to the breaking point. Misfortune.
第四爻
九四 棟隆。吉。有它吝。
Nine in the fourth place means: The ridgepole is braced. Good fortune. If there are ulterior motives, it is humiliating.
第五爻
九五 枯楊生華。老婦得其士夫。无咎无譽。
Nine in the fifth place means: A withered poplar puts forth flowers. An older woman takes a husband. No blame. No praise.
第上爻
上六 過涉滅頂。凶。无咎。
Six at the top means: One must go through the water. It goes over one's head. Misfortune. No blame.
卦象变化
焦氏易林
三奇六耦，各有所主。周南召南，聖人所在。德義流行，民悅以喜。
Three odd, six even; each has its proper lord. Zhounan, Shaonan; where the sage resides. Virtue and righteousness flow forth; the people delight and rejoice.
— 焦延寿《焦氏易林》，公元前一世纪
注释
澤滅木，大過之象。三奇六耦，各有所主——三陽六陰各安其位。周南召南，聖人所在——《詩經》二南為聖人教化之所。德義流行，民悅以喜。「三奇六耦」為卦爻之結構，陽奇陰偶各守其分。周南為文王之化，召南為召公之化，儒家視為王道教化之典範。從大過至頤（山下有雷），過載之亂化為有序之養——頤者慎言語節飲食，以正道養人養德。聖人所在，教化如春風。
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