履 → 謙
Hexagram 10: Treading → Hexagram 15: Modesty
Changing Lines
This transformation involves 6 changing lines (lines 1, 2, 3, 4, 5, 6).
Line 1
初九 素履往。无咎。
Nine at the beginning means: Simple conduct. Progress without blame.
Line 2
九二 履道坦坦。幽人貞吉。
Nine in the second place means: Treading a smooth, level course. The perseverance of a dark man Brings good fortune.
Line 3
六三 眇能視。跛能履。履虎尾。咥人凶。武人為于大君。
Six in the third place means: A one-eyed man is able to see, A lame man is able to tread. He treads on the tail of the tiger. The tiger bites the man. Misfortune. Thus does a warrior act on behalf of his great prince.
Line 4
九四 履虎尾。愬愬終吉。
Nine in the fourth place means: He treads on the tail of the tiger. Caution and circumspection Lead ultimately to good fortune.
Line 5
九五 夬履。貞厲。
Nine in the fifth place means: Resolute conduct. Perseverance with awareness of danger.
Line 6
上九 視履考祥。其旋元吉。
Nine at the top means: Look to your conduct and weigh the favorable signs. When everything is fulfilled, supreme good fortune comes.
Trigram Changes
Yilin Verse
雨潦集降,河梁不通;鄒魯閉塞,破費市空。
Flooding rains pour down; the river bridge is impassable. Zou and Lu are sealed and blocked; stores depleted, the market empty.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Heaven above the lake gives way to deluge. Heavy rains descend and collect, flooding the river bridges until they are impassable. The states of Zou and Lu are blockaded; commerce halts and marketplaces empty. Every avenue of movement is cut off — not by human malice but by nature's excess. The mention of Zou and Lu, Confucius's homeland, grounds the flooding in a real geography of small states vulnerable to seasonal catastrophe. From Treading to Modesty, the mountain hidden within the earth suggests that when all paths are blocked, the only viable conduct is to lower oneself, accept limitation, and redistribute resources — the humble survive the flood.
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