Hexagram 10: Treading → Hexagram 22: Grace

Treading
Heaven / Lake
Grace
Mountain / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 2, 3, 4, 5).

Line 2

九二 履道坦坦。幽人貞吉。

tread
dàoway
tǎnlevel
tǎnsmooth
yōuobscure
rénone's
zhēnpersistence
promising

Nine in the second place means: Treading a smooth, level course. The perseverance of a dark man Brings good fortune.

Line 3

六三 眇能視。跛能履。履虎尾。咥人凶。武人為于大君。

miǎoone-eyed
néngcan
shìto see
lame
néngcan
to walk
treading
tiger
wěitail
diéthe bitten
rénone's
xiōngmisfortune
military
rénone
wéiacts
in the place of
great
jūnsuperior

Six in the third place means: A one-eyed man is able to see, A lame man is able to tread. He treads on the tail of the tiger. The tiger bites the man. Misfortune. Thus does a warrior act on behalf of his great prince.

Line 4

九四 履虎尾。愬愬終吉。

treading
tiger
wěitail
pleading
pleading
zhōngwill end
promise

Nine in the fourth place means: He treads on the tail of the tiger. Caution and circumspection Lead ultimately to good fortune.

Line 5

九五 夬履。貞厲。

guàidetermined
tread
zhēnpersistence
stressful

Nine in the fifth place means: Resolute conduct. Perseverance with awareness of danger.

Trigram Changes

Upper TrigramHeaven MountainThe Creative → Keeping Still
Lower TrigramLake FireThe Joyous → The Clinging

Yilin Verse

上山求魚,入水捕狸;市非其歸,自令久留。

Climbing the mountain to seek fish; entering the water to catch a wildcat. The market is not the right destination; one makes oneself linger too long.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Heaven above the lake, but the seeker looks in all the wrong places. Climbing a mountain to catch fish, diving into water to hunt a fox — every method is inverted, every effort futile. The marketplace is not where one belongs, yet one lingers there pointlessly. This echoes Mencius's famous metaphor of 'climbing a tree to seek fish' (緣木求魚): a fundamental mismatch between means and ends. From Treading to Grace, fire glows beneath the mountain — beauty adorns substance. The verse warns that misapplied effort produces neither utility nor beauty. Only when action aligns with its proper domain can form and function harmonize.

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