Hexagram 10: Treading → Hexagram 24: Return

Treading
Heaven / Lake
Return
Earth / Thunder
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 2, 4, 5, 6).

Line 2

九二 履道坦坦。幽人貞吉。

tread
dàoway
tǎnlevel
tǎnsmooth
yōuobscure
rénone's
zhēnpersistence
promising

Nine in the second place means: Treading a smooth, level course. The perseverance of a dark man Brings good fortune.

Line 4

九四 履虎尾。愬愬終吉。

treading
tiger
wěitail
pleading
pleading
zhōngwill end
promise

Nine in the fourth place means: He treads on the tail of the tiger. Caution and circumspection Lead ultimately to good fortune.

Line 5

九五 夬履。貞厲。

guàidetermined
tread
zhēnpersistence
stressful

Nine in the fifth place means: Resolute conduct. Perseverance with awareness of danger.

Line 6

上九 視履考祥。其旋元吉。

shìstudy
footsteps
kǎoexamine
xiángomens
if
xuáncome full circle
yuánsupreme
good fortune

Nine at the top means: Look to your conduct and weigh the favorable signs. When everything is fulfilled, supreme good fortune comes.

Trigram Changes

Upper TrigramHeaven EarthThe Creative → The Receptive
Lower TrigramLake ThunderThe Joyous → The Arousing

Yilin Verse

天之奧隅,堯舜所居;以存保身,為我國家。

The hidden corner of heaven; where Yao and Shun once dwelt. It preserves and protects the body; serving our state and home.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Heaven above the lake, and the gaze lifts to the hidden corner of the sky where Yao and Shun once dwelt. This celestial recess preserves and protects the body, securing the foundations of the state. The verse presents the sage-kings' realm as an ultimate sanctuary — a place beyond ordinary reach where one may find preservation. From Treading to Return, thunder stirs within the earth. The verse suggests that proper conduct leads not outward but back to origins: the solstice moment when heaven's light returns from its deepest retreat. One preserves the state by returning to the principles of the sage-kings, not by venturing further afield.

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