履 → 井
Hexagram 10: Treading → Hexagram 48: The Well
Changing Lines
This transformation involves 4 changing lines (lines 1, 3, 4, 6).
Line 1
初九 素履往。无咎。
Nine at the beginning means: Simple conduct. Progress without blame.
Line 3
六三 眇能視。跛能履。履虎尾。咥人凶。武人為于大君。
Six in the third place means: A one-eyed man is able to see, A lame man is able to tread. He treads on the tail of the tiger. The tiger bites the man. Misfortune. Thus does a warrior act on behalf of his great prince.
Line 4
九四 履虎尾。愬愬終吉。
Nine in the fourth place means: He treads on the tail of the tiger. Caution and circumspection Lead ultimately to good fortune.
Line 6
上九 視履考祥。其旋元吉。
Nine at the top means: Look to your conduct and weigh the favorable signs. When everything is fulfilled, supreme good fortune comes.
Trigram Changes
Yilin Verse
逐兔索烏,破我弓車;日暮不及,失利後時。
Chasing the hare, seeking the crow; smashing my bow and carriage. At dusk, too late to reach the goal; profit lost, the moment passed.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Heaven above the lake, but the hunt goes wrong from the start. Chasing a rabbit while searching for a crow, the bow breaks and the chariot shatters. By dusk it is too late — opportunity has passed and the advantage is lost. The verse stages a double failure of timing and focus: pursuing two different quarries at once ruins the equipment needed for either, and evening arrives before the hunter can recover. From Treading to the Well, water draws upward through wood. The Well never moves, never runs dry, and serves whoever comes. The transformation warns that frantic pursuit destroys what patient, stationary service would have provided. The well does not chase; it simply waits and gives.
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