未濟

Hexagram 12: Standstill → Hexagram 64: Before Completion

Standstill
Heaven / Earth
䷿
未濟
Before Completion
Fire / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 2, 5).

Line 2

六二 包承。小人吉。大人否。亨。

bāoembrace
chéngassignments
xiǎolesser
rénone's
promise
mature
rénhuman being's
negated
hēngfulfillment

Six in the second place means: They bear and endure; This means good fortune for inferior people. The standstill serves to help the great man to attain success.

Line 5

九五 休否。大人吉。其亡其亡。繫于苞桑。

xiūretiring from
the separation
mature
rénhuman being
promise
this
wángpasses
that
wángpasses
secured
with
bāothe seedlings
sāngof mulberry

Nine in the fifth place means: Standstill is giving way. Good fortune for the great man. "What if it should fail, what if it should fail?" In this way he ties it to a cluster of mulberry shoots.

Trigram Changes

Upper TrigramHeaven FireThe Creative → The Clinging
Lower TrigramEarth WaterThe Receptive → The Deep

Yilin Verse

灌鴶東從,道頓跌跱;日食不退,病為身禍。

The stumbling crane follows eastward; the road is blocked and halting. The sun is eclipsed and will not retreat; illness becomes a bodily curse.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Heaven and earth stand sealed to the very end. A bird stumbles eastward, its path blocked and halting. A solar eclipse refuses to recede, and illness becomes the body's undoing. From Standstill to Before Completion, Pi's terminal stagnation meets fire above water — Wei Ji's image of elements out of place, the fox that nearly crosses the river but wets its tail at the last step. The verse confirms this incompletion with relentless imagery: the bird cannot maintain its course, the eclipse will not clear, the sickness will not heal. Every element is stuck just short of resolution. Wei Ji is the I-Ching's final hexagram — the perpetual almost — and paired with Pi it becomes the bleakest possible reading: stagnation that does not even achieve the dignity of a definitive end.

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