同人中孚

Hexagram 13: Fellowship → Hexagram 61: Inner Truth

同人
Fellowship
Heaven / Fire
中孚
Inner Truth
Wind / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 2, 3, 4).

Line 2

六二 同人于宗。吝。

tóngfellowship with
rénothers
only in
zōngclan
lìnembarrassment

Six in the second place means: Fellowship with men in the clan. Humiliation.

Line 3

九三 伏戎于莽。升其高陵。三歲不興。

cache
róngweapons
in
mǎngunderbrush
shēngclimbing up
one's
gāohighest
línghills
sānthree
suìyears
of
xīngexuberance

Nine in the third place means: He hides weapons in the thicket; He climbs the high hill in front of it. For three years he does not rise up.

Line 4

九四 乘其墉。弗克攻。吉。

chéngmounting
one's
yōngbattlement
but not
capable of
gōngto attack
promising

Nine in the fourth place means: He climbs up on his wall; he cannot attack. Good fortune.

Trigram Changes

Upper TrigramHeaven WindThe Creative → The Gentle
Lower TrigramFire LakeThe Clinging → The Joyous

Yilin Verse

衣裳顛倒,為王來呼;成就東周,邦國大休。

Clothes and cap thrown on in haste, summoned by the king. They establish the Eastern Zhou; the domain and state find great repose.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Heaven and fire form Fellowship as loyal subjects rush to answer the king's summons. Clothes thrown on inside-out in haste — so urgent is the call that dressing properly can wait. The result of this selfless response: the Eastern Zhou is established, and the entire realm celebrates. The image of inverted garments echoes the Shijing ode 'Dongfang Weiming' where lovers dress hastily, but here the urgency is political. The Duke of Zhou's stabilization of the dynasty demanded exactly this: ministers abandoning personal comfort for the state's survival. From Fellowship to Inner Truth, the transformation grounds this urgent action in sincerity. Wind above the lake in Inner Truth — the noble man deliberates on criminal cases with care. Haste born of genuine loyalty produces lasting order.

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