大有

Hexagram 14: Great Possession → Hexagram 27: Nourishment

大有
Great Possession
Fire / Heaven
Nourishment
Mountain / Thunder
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 2, 3, 4).

Line 2

九二 大車以載。有攸往。无咎。

great
chēwagon
is used for the purpose of
zàiundertake
yǒuto have
yōusomewhere
wǎngto go
is not
jiùmistake

Nine in the second place means: A big wagon for loading. One may undertake something. No blame.

Line 3

九三 公用亨于天子。小人弗克 。

gōnghigh noble
yòngpresents
hēngfulfillment
to
tiānof heaven's
the son
xiǎothe common
rénfolk
are not
able to

Nine in the third place means: A prince offers it to the Son of Heaven. A petty man cannot do this.

Line 4

九四 匪其彭。无咎。

fěiit
in one's own
péngplace of dominion
no
jiùblame

Nine in the fourth place means: He makes a difference Between himself and his neighbor. No blame.

Trigram Changes

Upper TrigramFire MountainThe Clinging → Keeping Still
Lower TrigramHeaven ThunderThe Creative → The Arousing

Yilin Verse

大蓋治床,南歸羖羊;長伯為我,多得牛馬。利於徙居。

A great canopy set above the bed; goats return from the south. The eldest serves us well; we gain many cattle and horses. It is favorable for relocation.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

A great canopy shelters the bed, and a black ram returns from the south. An elder brother manages affairs on my behalf, and we gain many cattle and horses — a favorable time to relocate. The verse presents a scene of domestic prosperity and wise stewardship: fine furnishings, livestock wealth, and a capable family member managing the household. From Great Possession to Nourishment, fire over heaven transforms into mountain above thunder — the open mouth of the Yi hexagram. The connection lies in stewardship of resources: Nourishment teaches careful attention to what sustains us. The elder brother's management, the southward trade in rams, the accumulation of cattle — all represent the careful feeding of household and lineage that defines proper nourishment.

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