大有

Hexagram 14: Great Possession → Hexagram 56: The Wanderer

大有
Great Possession
Fire / Heaven
The Wanderer
Mountain / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 2, 4).

Line 2

九二 大車以載。有攸往。无咎。

great
chēwagon
is used for the purpose of
zàiundertake
yǒuto have
yōusomewhere
wǎngto go
is not
jiùmistake

Nine in the second place means: A big wagon for loading. One may undertake something. No blame.

Line 4

九四 匪其彭。无咎。

fěiit
in one's own
péngplace of dominion
no
jiùblame

Nine in the fourth place means: He makes a difference Between himself and his neighbor. No blame.

Trigram Changes

Upper TrigramFire MountainThe Clinging → Keeping Still
Lower TrigramHeaven FireThe Creative → The Clinging

Yilin Verse

麒麟鳳凰,善政得祥;陰陽和調,國無災殃。

Qilin and phoenix appear; good governance is rewarded with auspicious signs. Yin and yang in perfect balance; the state knows no calamity.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

The qilin and the phoenix appear — signs of virtuous governance rewarded with auspicious omens. Yin and yang are harmoniously balanced, and the kingdom suffers no calamity. In Chinese cosmology, the simultaneous appearance of the qilin and the phoenix represents the highest possible endorsement of a ruler's virtue. From Great Possession to The Wanderer, fire above heaven becomes fire above mountain — the traveler's distant flame on a peak. The connection is subtle: the auspicious creatures appear because governance has achieved such perfect balance that even transient, wandering phenomena reflect cosmic approval. The Wanderer's brief passage through a land can still glimpse perfection, if that land is rightly governed.

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