Hexagram 17: Following → Hexagram 27: Nourishment

Following
Lake / Thunder
Nourishment
Mountain / Thunder
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 4, 5, 6).

Line 4

九四 隨有獲。貞凶。有孚在道以明。何咎。

suífollow
yǒuhas
huòsuccess
zhēnpersistence
xiōngunfortunate
yǒube
true
zàion
dàoa way
in order to be
míngclear
where is
jiùthe blame

Nine in the fourth place means: Following creates success. Perseverance brings misfortune. To go one's way with sincerity brings clarity. How could there be blame in this?

Line 5

九五 孚于嘉。吉。

trust
in
jiāexcellence
promising

Nine in the fifth place means: Sincere in the good. Good fortune.

Line 6

上六 拘係之。乃從維之。王用亨于西山。

seize
and bind
zhīthem
nǎiand then
cóngfollow
wéiholding fast
zhīthem
wángthe Sovereign
yòngwill make
hēngfulfillment
to
西the Western (the site of the Zhou
shānMountain ancestral shrine)

Six at the top means: He meets with firm allegiance And is still further bound. The king introduces him To the Western Mountain.

Trigram Changes

Upper TrigramLake MountainThe Joyous → Keeping Still
Lower TrigramThunder Thunder

Yilin Verse

亡羊捕牢,張氏失牛;騂駟奔走,鵠盜我魚。

Mending the pen after losing the sheep; the Zhang clan lost their ox. Red horses bolt and run; the swan steals my fish.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder rests within the lake, and losses multiply on every side. The sheep has fled — only now is the pen repaired, too late. The Zhang family loses its ox. Red-maned horses bolt in all directions, and a swan steals the fish. The verse piles image upon image of property slipping away: the proverb 'mend the pen after losing the sheep' signals belated action, while each subsequent loss compounds the futility. From Following to Nourishment, the transformation is pointed — Yi's mountain above thunder teaches careful speech and moderated consumption. Every lost animal here represents sustenance squandered through inattention. True nourishment requires guarding what one has before seeking more.

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