Hexagram 17: Following → Hexagram 40: Deliverance

Following
Lake / Thunder
Deliverance
Thunder / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 2, 5).

Line 1

初九 官有渝。貞吉。出門交有功。

guānthe standards
yǒuwill
change
zhēnpersistence
promising
chūleaving
ména outer gate
jiāoto communicate
yǒuhas
gōngmerit

Nine at the beginning means: The standard is changing. Perseverance brings good fortune. To go out of the door in company Produces deeds.

Line 2

六二 係小子。失丈夫。

attached
xiǎoa little
child
shīlosing
zhàngthe senior
gentleman

Six in the second place means: If one clings to the little boy, One loses the strong man.

Line 5

九五 孚于嘉。吉。

trust
in
jiāexcellence
promising

Nine in the fifth place means: Sincere in the good. Good fortune.

Trigram Changes

Upper TrigramLake ThunderThe Joyous → The Arousing
Lower TrigramThunder WaterThe Arousing → The Deep

Yilin Verse

王喬不病,狗頭不痛;三尸失履,乏我逆從。

Wang Qiao knows no illness; the dog head feels no pain. The Three Worms have lost their shoes -- they lack my attendants to follow.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder rests within the lake, and the immortal Wang Qiao knows no illness; the dog-headed spirits feel no pain. The Three Corpses — the Daoist inner demons that gnaw at one's vitality and hasten death — have lost their shoes and can no longer follow the adept. In Daoist physiology, the Three Corpses (三尸) reside within the body and scheme to shorten life; expelling them is the first step toward immortality. Here their 'lost shoes' signal impotence: they can neither track nor torment the practitioner. From Following to Deliverance, thunder and rain break the tension of Jie, releasing what was bound. The Three Corpses' defeat is a precise image of deliverance — bondage to internal decay is severed, and the body is freed.

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