噬嗑

Hexagram 21: Biting Through → Hexagram 60: Limitation

噬嗑
Biting Through
Fire / Thunder
Limitation
Water / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 2, 4, 5, 6).

Line 2

六二 噬膚滅鼻。无咎。

shìbiting
tender meat
mièand burying
the nose
but no
jiùblame

Six in the second place means: Bites through tender meat, So that his nose disappears. No blame.

Line 4

九四 噬乾胏。得金矢。利艱貞。吉。

shìbiting
gāndry
bony meat
acquiring
jīnmoney
shǐand arrows
worth
jiāndifficult
zhēnpersistence
promising

Nine in the fourth place means: Bites on dried gristly meat. Receives metal arrows. It furthers one to be mindful of difficulties And to be persevering. Good fortune.

Line 5

六五 噬乾肉。得黃金。貞厲。无咎。

shìbiting
gāndry
ròumeat
finding
huángyellow
jīnmetal
zhēnpersistence
is difficult
but no
jiùblame

Six in the fifth place means: Bites on dried lean meat. Receives yellow gold. Perseveringly aware of danger. No blame.

Line 6

上九 何校滅耳。凶。

wearing
xiàoa cangue
mièmiss
ěrthe ears
xiōngunfortunate

Nine at the top means: His neck is fastened in the wooden cangue, So that his ears disappear. Misfortune.

Trigram Changes

Upper TrigramFire WaterThe Clinging → The Deep
Lower TrigramThunder LakeThe Arousing → The Joyous

Yilin Verse

徙足去域,飛入東國;有所畏避,深藏隱匿。

Moving one's feet, leaving the domain, flying into the eastern kingdom; having something to fear and avoid -- one hides deep in concealment.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire and thunder enforce the law, and here the response to danger is swift relocation. One lifts one's feet and leaves the territory, flying into the eastern kingdom. There is something to fear and avoid, so one hides deeply and conceals oneself in obscurity. The verse describes political exile or flight from persecution — the decisive act of abandoning a dangerous place for a distant refuge. The 'eastern kingdom' may suggest Qi or another eastern state, traditional havens for refugees. From Biting Through to Limitation, water rests above the lake, establishing proper boundaries. The transformation teaches that knowing one's limits includes knowing when to flee: the fugitive who sets a boundary between self and danger practices the most essential form of limitation.

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