大畜

Hexagram 24: Return → Hexagram 26: Great Taming

Return
Earth / Thunder
大畜
Great Taming
Mountain / Heaven
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 2, 3, 6).

Line 2

六二 休復。吉。

xiū(be) content
to return
promising

Six in the second place means: Quiet return. Good fortune.

Line 3

六三 頻復。厲。无咎。

pínrepeated
return(s
difficult(y)
(but) no
jiùblame

Six in the third place means: Repeated return. Danger. No blame.

Line 6

上六 迷復。凶。有災眚。用行師。終有大敗。以其國君凶。至于十年不克征。

(a
(to) return
xiōngunfortunate
yǒuthere is
zāicalamity
shěng(and) injury
yòng(if
xíngto move
shī(a
zhōng(then) in the end
yǒuthere will be
(a) great
bàidefeat
for
one's (own)
guódomain
jūn(and) (its) nobility
xiōng(with) misfortune
zhìeven
in
shíten
niányears
without
ability
zhēng(to

Six at the top means: Missing the return. Misfortune. Misfortune from within and without. If armies are set marching in this way, One will in the end suffer a great defeat, Disastrous for the ruler of the country. For ten years It will not be possible to attack again.

Trigram Changes

Upper TrigramEarth MountainThe Receptive → Keeping Still
Lower TrigramThunder HeavenThe Arousing → The Creative

Yilin Verse

南邦大國,鬼魅滿室。讙聲相逐,為我行賊。

A great southern land; ghosts and goblins fill its rooms. Clamoring voices chase one another; they act as thieves against us.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder returns beneath the earth, but what fills the house in the great southern state is not treasure but ghosts and demons. Clamorous voices chase one another, and these spectral intruders become bandits working against the traveler. The 'southern state' as a place of supernatural menace inverts the usual association of the south with warmth and abundance. From Return to Great Taming, heaven stored within the mountain — the power of accumulated wisdom and restraint. The transformation suggests that the chaotic spirits haunting the great state can only be tamed by the mountain's patient containment. What cannot be fought must be absorbed, stored, and slowly civilized through the discipline of learning and virtue.

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