无妄

Hexagram 25: Innocence → Hexagram 52: Keeping Still Mountain

无妄
Innocence
Heaven / Thunder
Keeping Still Mountain
Mountain / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 1, 3, 4, 5).

Line 1

初九 无妄。往吉。

without
wàngpretense
wǎngto go forth
is promising

Nine at the beginning means: Innocent behavior brings good fortune.

Line 3

六三 无妄之災。或繫之牛。行人之得。邑人之災。

one without
wàngpretense
zhīstill
zāimisfortune
huòas when somebody
tethers
zhīone's
niúox
xíngon the move
rénis
zhīhas
an
and is a
réninhabitant
zhī...'s
zāithe calamity

Six in the third place means: Undeserved misfortune. The cow that was tethered by someone Is the wanderer's gain, the citizen's loss.

Line 4

九四 可貞。无咎。

inviting
zhēnpersistence
is no
jiùwrong

Nine in the fourth place means: He who can be persevering Remains without blame.

Line 5

九五 无妄之疾。勿藥有喜。

one without
wàngpretense
zhīstill
illness
do not
yàomedicate
yǒuto attain
happiness

Nine in the fifth place means: Use no medicine in an illness Incurred through no fault of your own. It will pass of itself.

Trigram Changes

Upper TrigramHeaven MountainThe Creative → Keeping Still
Lower TrigramThunder MountainThe Arousing → Keeping Still

Yilin Verse

烹魚失刀,駕馬車亡。鉛刀不及,魴鯉腥臊。

Cooking fish, the knife is lost; harnessing the horse, the cart is gone. A lead blade falls short; bream and carp reek of rot.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Cooking fish but losing the knife; harnessing the horse but the cart is gone. A lead blade cannot reach the task, and the bream and carp remain rank and unscaled. Every image depicts inadequacy: the right tool missing at the crucial moment, leaving the job undone and the material spoiled. From Innocence to Keeping Still, the transformation traces failed action to enforced immobility. Gen's twin mountains stand still — 'thinking does not go beyond one's position.' The verse literalizes this: without knife, without cart, without a blade sharp enough, one is forced to stop. Yet Gen's stillness is not merely frustration; it is the recognition that acting without proper means is worse than not acting at all.

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