大畜 → 咸
Hexagram 26: Great Taming → Hexagram 31: Influence
Changing Lines
This transformation involves 5 changing lines (lines 1, 2, 4, 5, 6).
Line 1
初九 有厲。利已。
Nine at the beginning means: Danger is at hand. It furthers one to desist.
Line 2
九二 輿說輹。
Nine in the second place means: The axletrees are taken from the wagon.
Line 4
六四 童牛之牿。元吉。
Six in the fourth place means: The headboard of a young bull. Great good fortune.
Line 5
六五 豶豕之牙。吉。
Six in the fifth place means: The tusk of a gelded boar. Good fortune.
Line 6
上九 何天之衢。亨。
Nine at the top means: One attains the way of heaven. Success.
Trigram Changes
Yilin Verse
櫜戢甲兵,歸放馬牛。徑路開通,國無凶憂。朽墻不鑿,疾病難治。
Weapons sheathed and armor stored; horses and cattle released and set free. Roads and paths are opened; the state has no dire worry. Yet the crumbling wall is not repaired; illness is hard to cure.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Heaven stored within the mountain opens into the lake above the mountain — Influence. Armor and weapons are sheathed, horses and cattle released to pasture. Roads open freely; the state knows no grief or worry. Yet a decaying wall is not to be pierced, and illness resists cure. The first half celebrates demobilization — the peace dividend of accumulated strength, where taming yields to mutual influence and martial readiness gives way to open exchange. But the closing lines introduce a counter-note: some structures have decayed beyond repair, some diseases beyond treatment. From Great Taming to Influence, the mountain's stored power becomes the lake resting atop the mountain — receptive, open, responsive. Peace follows strength, but not everything damaged during the accumulation period can be restored.
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