頤 → 遯
Hexagram 27: Nourishment → Hexagram 33: Retreat
Changing Lines
This transformation involves 4 changing lines (lines 1, 3, 4, 5).
Line 1
初九 舍爾靈龜。觀我朶頤。凶。
Nine at the beginning means: You let your magic tortoise go, And look at me with the corners of your mouth drooping. Misfortune.
Line 3
六三 拂頤。貞凶。十年勿用。无攸利。
Six in the third place means: Turning away from nourishment. Perseverance brings misfortune. Do not act thus for ten years. Nothing serves to further.
Line 4
六四 顛頤。吉。虎視眈眈。其欲逐逐。无咎。
Six in the fourth place means: Turning to the summit For provision of nourishment Brings good fortune. Spying about with sharp eyes Like a tiger with insatiable craving. No blame.
Line 5
六五 拂經。居貞吉。不可涉大川。
Six in the fifth place means: Turning away from the path. To remain persevering brings good fortune. One should not cross the great water.
Trigram Changes
Yilin Verse
豶豕童牛，童傷不來。三女同堂，生我福人。
A gelded boar, a hornless ox; the horn broken, it does not come. Three daughters share one hall; they give birth to my blessed child.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Mountain over thunder shifts to heaven over mountain — Retreat, where the gentleman distances himself from the petty. A gelded boar and a hornless bull — their aggressive potential has been tamed, and harm does not approach. Three daughters share one hall and give birth to one who brings blessing. The castrated boar and dehorned bull are images drawn from the I-Ching's own Da Xu hexagram: restraining fierce natures by removing their weapons. From Nourishment to Retreat, the transformation domesticates: the wild appetites that nourishment must manage are literally disarmed. What remains is the fertile household — three daughters producing blessings — achieved precisely by withdrawing aggressive energy from the scene.
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