Hexagram 29: The Abysmal Water → Hexagram 46: Pushing Upward

The Abysmal Water
Water / Water
Pushing Upward
Earth / Wind
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 3, 5).

Line 3

六三 來之坎坎。險且枕。入于坎窞。勿用。

láicoming
zhīand going
kǎnpit
kǎnafter pit
xiǎnthe narrow ledge
qiěis
zhěna resting place to rest
to enter
into
kǎnthe canyon's
dànhidden
is
yònguseful

Six in the third place means: Forward and backward, abyss on abyss. In danger like this, pause at first and wait, Otherwise you will fall into a pit in the abyss. Do not act this way.

Line 5

九五 坎不盈。祗既平。无咎。

kǎnthe pit
is not
yíngoverly full
zhīto respect
attained
píngits level
no
jiùblame

Nine in the fifth place means: The abyss is not filled to overflowing, It is filled only to the rim. No blame.

Trigram Changes

Upper TrigramWater EarthThe Deep → The Receptive
Lower TrigramWater WindThe Deep → The Gentle

Yilin Verse

鰥寡孤獨,祿命苦薄,入宮無妻,武子哀悲。

Widowed, orphaned, alone; fate and fortune are bitter and thin. Entering the palace, there is no wife; Wuzi grieves in sorrow.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water upon water, isolation compounds sorrow. The desolate four — widower, widow, orphan, solitary elder — bear the thinnest fate and bitterest fortune. Entering the palace, there is no wife; the figure named Wuzi weeps in grief. The palace without a consort is a household without its center, and the sorrow of Wuzi (possibly a historical or literary figure whose identity remains uncertain) deepens the sense of irrevocable loss. From The Abysmal to Pushing Upward, wood should grow steadily within the earth, rising by small steps toward height. Yet this verse shows the ground from which nothing grows — the barren soil of absolute loneliness where no upward movement begins.

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