Hexagram 30: The Clinging Fire → Hexagram 38: Opposition

The Clinging Fire
Fire / Fire
Opposition
Fire / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 2, 3).

Line 2

六二 黃離。元吉。

huánggolden
radiance
yuánmost
promising

Six in the second place means: Yellow light. Supreme good fortune.

Line 3

九三 日昃之離。不鼓缶而歌。則大耋之嗟。凶。

the sun
declines
zhīin
radiance
not
drumming
fǒuclay
érand
singing
leads to
much
diéold age
zhī's
jiēlament
xiōngunfortunate

Nine in the third place means: In the light of the setting sun, Men either beat the pot and sing Or loudly bewail the approach of old age. Misfortune.

Trigram Changes

Upper TrigramFire Fire
Lower TrigramFire LakeThe Clinging → The Joyous

Yilin Verse

李花再實,鴻升降集,仁哲以興,隆國無賊。

Plum blossoms fruit a second time; wild geese rise and descend in gathering. The benevolent and the wise together flourish; exalting the state, no plunderers come.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Doubled fire meets fire above the lake: brilliance finds unity through apparent opposition. The plum tree bears fruit a second time; the wild goose rises, descends, and gathers. The humane and wise ascend together, elevating the state without threat of harm. A plum tree fruiting twice in one season is an omen of extraordinary fertility — nature exceeding its own cycle. The wild goose's rising and gathering suggests scattered elements returning to order. From The Clinging to Opposition, fire above and lake below move apart yet illuminate each other. The verse reveals that what appears contradictory — a second fruiting, departure followed by return — actually signals a deeper coherence. When the wise govern, even opposites harmonize, and the state flourishes through the creative tension of difference held in unity.

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