遯 → 鼎
Hexagram 33: Retreat → Hexagram 50: The Cauldron
Changing Lines
This transformation involves 2 changing lines (lines 2, 5).
Line 2
六二 執之用黃牛之革。莫之勝說。
Six in the second place means: he holds him fast with yellow oxhide. No one can tear him loose.
Line 5
九五 嘉遯貞吉。
Nine in the fifth place means: Friendly retreat. Perseverance brings good fortune.
Trigram Changes
Yilin Verse
清人高子,久屯外野,逍遙不歸,思我慈母。
The men of Qing, led by Gao Zi; long garrisoned in the outer wilds. Wandering free, they do not return; thinking of their loving mothers.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Heaven above the mountain rises into fire over wind — the Cauldron, where raw material is transformed into civilized nourishment. The Men of Qing — Gao Ke's garrison — are stationed far from home in the open wilderness. They wander idly and do not return, longing for their kind mothers. The verse alludes to the Shijing ode 'Qing Ren' from the Airs of Zheng, which satirizes Gao Ke's troops as warriors left to idle on the frontier, accomplishing nothing. Their homesickness is not for home in general but for their mothers specifically — the most primal form of nourishment. From Retreat to the Cauldron, the mountain's withdrawal becomes the cauldron's transformative fire. But here no transformation occurs: the soldiers sit in the wild untransformed, their raw longing uncooked, their purpose unrefined. The cauldron stands empty while its intended contents wander aimlessly outside.
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