Hexagram 35: Progress → Hexagram 56: The Wanderer

Progress
Fire / Earth
The Wanderer
Mountain / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 3, 4).

Line 1

初六 晉如摧如。貞吉。罔孚。裕无咎。

jìn^expansion
it may seem that v
cuī^ overwhelmed
is to be
zhēnbut persistence
is promising
wǎnguse wits
for trust
and be tolerant
no
jiùblame

Six at the beginning means: Progressing, but turned back. Perseverance brings good fortune. If one meets with no confidence, one should remain calm. No mistake.

Line 3

六三 眾允悔亡。

zhòngmany
yǔnpermission
huǐregret(s)
wángpass

Six in the third place means: All are in accord. Remorse disappears.

Line 4

九四 晉如鼫鼠。貞厲。

jìnadvancing
just
shíthe squirrelly
shǔrodent
zhēnpersistence
is harsh

Nine in the fourth place means: Progress like a hamster. Perseverance brings danger.

Trigram Changes

Upper TrigramFire MountainThe Clinging → Keeping Still
Lower TrigramEarth FireThe Receptive → The Clinging

Yilin Verse

東行西維,南北善迷,逐旅失群,亡我襦衣。

Heading east, veering west; north and south easily confused. Chasing the company, losing the group; my lined jacket and robe are lost.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire rises above the earth, but the traveler is hopelessly lost. Heading east yet veering west, going south yet confused with north — wandering without direction. Separated from the caravan, the group lost, even clothing is stripped away. The verse describes complete disorientation: not merely being lost but losing the very capacity to orient oneself. Without companions, without provisions, without even a coat, the wanderer is reduced to bare existence. From Progress to the Wanderer, the transformation doubles the displacement. Fire upon the mountain — the traveler's small flame flickering on a foreign peak. The Wanderer hexagram teaches careful, modest behavior in unfamiliar territory, but this figure has passed beyond even that: lost, alone, stripped bare. Progress that loses its compass becomes pure wandering.

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