明夷

Hexagram 36: Darkening of the Light → Hexagram 47: Oppression

明夷
Darkening of the Light
Earth / Fire
Oppression
Lake / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 2, 3, 4, 5).

Line 1

初九 明夷于飛。垂其翼。君子于行。三日不食。有攸往。主人有言。

míngbrightness
obscured
in
fēiflight
chuílet drag
one
wing
jūnthe noble
young one
in
xíngpassing
sānis
days
without
shíeating
yǒuhaving
yōusomewhere
wǎngto go
zhǔ^(in) authority
rénthose
yǒuwill
yántalk

Nine at the beginning means: Darkening of the light during flight. He lowers his wings. The superior man does not eat for three days On his wanderings. But he has somewhere to go. The host has occasion to gossip about him.

Line 2

六二 明夷。夷于左股。用拯馬壯吉。

míngbrightness
obscured
and wounded
in
zuǒthe left
thigh
yòngbut use
zhěngrelief
the horse
zhuàngis strong
promising

Six in the second place means: Darkening of the light injures him in the left thigh. He gives aid with the strength of a horse. Good fortune.

Line 3

九三 明夷于南狩。得其大首。不可疾貞。

míngbrightness
obscured
on
nánthe southern
shòuwinter hunt
finding
their
great
shǒuhead
this (is) no
an
a hasty
zhēnpersistence

Nine in the third place means: Darkening of the light during the hunt in the south. Their great leader is captured. One must not expect perseverance too soon.

Line 4

六四 入于左腹。獲明夷之心。于出門庭。

entering
by
zuǒthe left (side)
of the belly
huòseize
míngthe intelligence
an
zhīone's
xīnheart
before
chūexit
ménby
tíngand

Six in the fourth place means: He penetrates the left side of the belly. One gets at the very heart of the darkening of the light, And leaves gate and courtyard.

Line 5

六五 箕子之明夷。利貞。

^(of) Ji (ancient Shang state)
the prince
zhīheld
míngbrightness
obscured
it is
zhēnto persist

Six in the fifth place means: Darkening of the light as with Prince Chi. Perseverance furthers.

Trigram Changes

Upper TrigramEarth LakeThe Receptive → The Joyous
Lower TrigramFire WaterThe Clinging → The Deep

Yilin Verse

絕而復通,雖達不窮。終得其願,姬姜相從。

Severed yet made whole again; though reaching through, not exhausted. At last the wish is gained; the houses of Ji and Jiang follow together.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire beneath the earth meets the lake with no water — Oppression, yet the verse defies expectation with stubborn hope. 'Cut off, then reconnected; though reaching through, never exhausted. At last the wish is fulfilled — the Ji and Jiang clans join together.' The Ji (姬) and Jiang (姜) were the two great surname groups of the Zhou aristocracy, their intermarriage the backbone of feudal alliance. 'To reach one's desire' (得其願) through union of these houses signals political and familial fulfillment against all odds. From Darkening of the Light to Oppression, the doubled constraint — buried light meeting drained resources — paradoxically produces breakthrough, because the very extremity of the situation forces the decisive alliance that neither party would have accepted in easier times.

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