Hexagram 39: Obstruction → Hexagram 57: The Gentle Wind

Obstruction
Water / Mountain
The Gentle Wind
Wind / Wind
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 2, 6).

Line 2

六二 王臣蹇蹇。匪躬之故。

wáng(a
chénminister
jiǎn(is
jiǎn(and) interrupted
fěi(but
gōnga person
zhīone ...'s
cause

Six in the second place means: The King's servant is beset by obstruction upon obstruction, But it is not his own fault.

Line 6

上六 往蹇來碩。吉。利見大人。

wǎng(if
jiǎn(is) impassable
lái(then) coming (back)
shuòripeness
promising

Six at the top means: Going leads to obstructions, Coming leads to great good fortune. It furthers one to see the great man.

Trigram Changes

Upper TrigramWater WindThe Deep → The Gentle
Lower TrigramMountain WindKeeping Still → The Gentle

Yilin Verse

南至隱域,深潛處匿。聰明閉塞,與死為伍。

Going south to a hidden realm, submerged deep in concealment. Perception and wisdom are sealed shut; dwelling in the company of death.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water on the mountain pushes the speaker into the deepest south, into hidden realms where one crouches in concealment. Perception is sealed off — ears and eyes are blocked — and one keeps company with death itself. The verse describes not merely hiding but burial alive: the senses are shut down, the world disappears, and what remains is indistinguishable from the grave. From Obstruction to The Gentle, doubled wind penetrates softly and persistently. The Gentle's penetrating quality works through patience and subtlety, entering where force cannot reach. The verse's entombment is the extreme condition that The Gentle must address: only the most penetrating, most patient influence can reach someone sealed in a crypt of desolation. The wind finds cracks where nothing else can enter — but first it must know where to look.

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