蒙 → 離
Hexagram 4: Youthful Folly → Hexagram 30: The Clinging Fire
Changing Lines
This transformation involves 4 changing lines (lines 1, 2, 3, 4).
Line 1
初六 發蒙。利用刑人。用說桎梏。以往吝。
Six at the beginning means: To make a fool develop It furthers one to apply discipline. The fetters should be removed. To go on in this way bring humiliation.
Line 2
九二 包蒙吉。納婦吉。子克家。
Nine in the second place means: To bear with fools in kindliness brings good fortune. To know how to take women Brings good fortune. The son is capable of taking charge of the household.
Line 3
六三 勿用取女。見金夫。不有躬。无攸利。
Six in the third place means: Take not a maiden who, when she sees a man of bronze, Loses possession of herself. Nothing furthers.
Line 4
六四 困蒙。吝。
Six in the fourth place means: Entangled folly bring humiliation.
Trigram Changes
Yilin Verse
抱關傳語，聾跛摧殆。眾賤無下，災殃所在。
Guarding the gate, passing messages; deaf and lame, broken and spent. The multitude is humble, with none below them; disaster and calamity find their mark.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
A spring beneath the mountain descends into squalid misery. A gatekeeper relays messages, but deaf and lame, he stumbles and fails. The lowly are despised beyond measure, and disaster finds its home among them. The verse depicts those trapped at the very bottom of the social order — disabled, degraded, and blamed for their own affliction. From Youthful Folly to The Clinging, the contrast is stark. Doubled fire should illuminate the four directions as the great person continues the work of brightness. Yet here fire's clarity only exposes how cruelly the world treats its most vulnerable. The naif learns that clarity without compassion is merely a searchlight trained on suffering, illuminating without healing.
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