Hexagram 42: Increase → Hexagram 11: Peace

Increase
Wind / Thunder
Peace
Earth / Heaven
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 2, 3, 5, 6).

Line 2

六二 或益之十朋之龜。弗克違。永貞吉。王用享于帝吉。

huòsomebody
increases
zhī(to) (this) one
shí(by) ten
péng(matched) pairs
zhīof
guītortoise
(one) (is) not
able
wéi(of
yǒngeverlasting
zhēnpersistence
(is) promising
wáng(a
yòngapplies
xiǎng(the) offering
to
god
promising

Six in the second place means: Someone does indeed increase him; Ten pairs of tortoises cannot oppose it. Constant perseverance brings good fortune. The king presents him before God. Good fortune.

Line 3

六三 益之用凶事。无咎。有孚中行。告公用圭。

increase(ing)
zhīis that of
yòng(the) way
xiōngill-omened
shìevents
no
jiùblame
yǒu(if
sincerity
zhōng(the) central
xíngconduct
gàoannounce
gōng(to the) prince
yòng(one) uses
guī(a) jade tablet

Six in the third place means: One is enriched through unfortunate events. No blame, if you are sincere And walk in the middle, And report with a seal to the prince.

Line 5

九五 有孚惠心。勿問元吉。有孚惠我德。

yǒu(if
sincerity
huì(and a) kind(ly)
xīnheart
not at all
wènquestion
yuánmost
promising
yǒu(there is
sincerity
huìkind(ness)
my
virtue

Nine in the fifth place means: If in truth you have a kind heart, ask not. Supreme good fortune. Truly, kindness will be recognized as your virtue.

Line 6

上九 莫益之。或擊之。立心勿恆。凶。

no one
increases
zhīthis
huòsome
strike(s)
zhīthis
(to) establish
xīnheart
not at all
héngconstancy
xiōng(is) ill-omened

Nine at the top means: He brings increase to no one. Indeed, someone even strikes him. He does not keep his heart constantly steady. Misfortune.

Trigram Changes

Upper TrigramWind EarthThe Gentle → The Receptive
Lower TrigramThunder HeavenThe Arousing → The Creative

Yilin Verse

江漢上遊,政逆民憂。陰伐其陽,雄受其殃。

Along the upper reaches of the Jiang and Han, governance is perverse and the people grieve. Yin encroaches upon yang; the male suffers its calamity.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind and thunder bestow increase, but the transformation leads to earth above heaven — the open intercourse of Peace, here inverted into disorder. Along the upper reaches of the Yangtze and Han rivers, governance runs contrary and the people grieve. Yin attacks yang; the strong one suffers calamity. The rivers flowing upstream serve as metaphor for political reversal — power exercised against its natural direction. When yin usurps yang's position, the natural hierarchy collapses and even the powerful are victimized. From Increase to Peace, the irony is acute: Tai's image of heaven and earth in harmonious exchange presupposes each element keeping its proper place. Here, generosity perverted into overreach destroys the very balance that produces prosperity.

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