夬 → 旅
Hexagram 43: Breakthrough → Hexagram 56: The Wanderer
Changing Lines
This transformation involves 4 changing lines (lines 2, 4, 5, 6).
Line 2
九二 惕號。莫夜有戎。勿恤。
Nine in the second place means: A cry of alarm. Arms at evening and at night. Fear nothing.
Line 4
九四 臀无膚。其行次且。牽羊悔亡。聞言不信。
Nine in the fourth place means: There is no skin on his thighs, And walking comes hard. If a man were to let himself be led like a sheep, Remorse would disappear. But if these words are heard They will not be believed.
Line 5
九五 莧陸夬夬。中行无咎。
Nine in the fifth place means: In dealing with weeds, Firm resolution is necessary. Walking in the middle Remains free of blame.
Line 6
上六 无號。終有凶。
Six at the top means: No cry. In the end misfortune comes.
Trigram Changes
Yilin Verse
北登鬼丘，駕龍東遊。王叔御后，文武何憂？
Ascending north to the ghost mound, riding dragons on an eastern journey. The prince drives for the queen; what worry have the civil and martial lords?
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Lake risen above heaven wanders as fire atop the mountain. Climbing north to Ghost Hill, one mounts a dragon and tours eastward. A royal uncle attends the queen, and King Wen and King Wu have nothing to worry about. The imagery is mythic: ascending spirit-mounds, riding dragons, traversing the cosmos under divine protection. The royal uncle serving the queen suggests the Duke of Zhou or a similar figure whose loyal service freed the sage-kings from anxiety. From Breakthrough to the Wanderer, the decisive act propels one outward into unfamiliar terrain. Fire on the mountain: the traveler's campfire, bright but transient. Yet this verse's wanderer travels not as an exile but as a triumphant envoy of heaven, his journey secured by the very dynasty whose founders he names.
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