Hexagram 44: Coming to Meet → Hexagram 20: Contemplation

Coming to Meet
Heaven / Wind
Contemplation
Wind / Earth
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 2, 3, 4).

Line 2

九二 包有魚。无咎。不利賓。

bāocreel
yǒuholds
fish
no
jiùblame
but no
advantage
bīnone's guests

Nine in the second place means: There is a fish in the tank. No blame. Does not further guests.

Line 3

九三 臀无膚。其行次且。厲。无大咎。

túnrump
without
skin
one's
xíngwalking
is second-rate
qiěfor now
harsh
but no
great
jiùblame

Nine in the third place means: There is no skin on his thighs, And walking comes hard. If one is mindful of the danger, No great mistake is made.

Line 4

九四 包无魚。起凶。

bāocreel
without
fish
dawning
xiōngunhappiness

Nine in the fourth place means: No fish in the tank. This leads to misfortune.

Trigram Changes

Upper TrigramHeaven WindThe Creative → The Gentle
Lower TrigramWind EarthThe Gentle → The Receptive

Yilin Verse

三䖝作蠱,踐跡无與。勝母盜泉,君子不處。

Three insects breed poison; one treads the path but finds no companion. Sheng Mu, Dao Quan: the noble man does not dwell there.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind beneath heaven reveals corruption beneath the surface. Three venomous creatures breed gu-poison, and the path one walks leaves no worthy companions. The verse then invokes a famous double allusion: a gentleman will not enter a hamlet called 'Overcoming-Mother' nor drink from a spring called 'Robber's Spring' — places whose inauspicious names alone are enough to repel the virtuous. The pairing of gu-sorcery with the Shengmu-Daoquan allusion warns that certain encounters are contaminated at the root: no good can come from association with them. From Coming to Meet to Contemplation, wind moves across the earth observing all: the sage surveys the moral landscape and knows which paths to avoid entirely.

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