Hexagram 46: Pushing Upward → Hexagram 56: The Wanderer

Pushing Upward
Earth / Wind
The Wanderer
Mountain / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 2, 6).

Line 1

初六 允升大吉。

yǔnwelcome
shēngadvance
much
promise

Six at the beginning means: Pushing upward that meets with confidence Brings great good fortune.

Line 2

九二 孚乃利用禴。无咎。

sincerity
nǎiis
the real worth
yòngin
yuèthe modest

Nine in the second place means: If one is sincere, It furthers one to bring even a small offering. No blame.

Line 6

上六 冥升。利于不息之貞。

míngthe blind
shēngadvance
worthwhile
to
not being
laxity
zhīin
zhēnpersistence

Six at the top means: Pushing upward in darkness. It furthers one To be unremittingly persevering.

Trigram Changes

Upper TrigramEarth MountainThe Receptive → Keeping Still
Lower TrigramWind FireThe Gentle → The Clinging

Yilin Verse

陰升陽伏,舜失其室。相飾不食,安巢如棘。

Yin ascends, yang lies hidden; Shun loses his household. Adorned yet unable to eat; the nest rests upon thorns.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wood grows within the earth, but yin ascends while yang retreats into hiding, and the sage-king Shun loses his proper dwelling. Ornaments are displayed yet no one eats from the table; the nest feels as uncomfortable and hostile as a bed of thorns. Shun — the paragon of virtue displaced from his rightful place — embodies the cosmic disorder of yin and yang inverted: the worthy driven out, the unworthy enthroned. Fire over mountain, the image of the Wanderer, describes the traveler who finds no permanent home anywhere under heaven. From Pushing Upward to the Wanderer, the ascending impulse produces not arrival but perpetual displacement. What should have risen to stable height instead drifts, rootless, across an inhospitable landscape where no nest brings rest.

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