Hexagram 48: The Well → Hexagram 31: Influence

The Well
Water / Wind
Influence
Lake / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 2, 4).

Line 2

九二 井谷射鮒。甕敝漏。

jǐngthe well
is empty
shèaim
the fish
wèngits earthen bucket
is cracked
lòuand leaking

Nine in the second place means: At the wellhole one shoots fishes. The jug is broken and leaks.

Line 4

六四 井甃无咎。

jǐngthe well is being
zhòure- lined
no
jiùblame

Six in the fourth place means: The well is being lined. No blame.

Trigram Changes

Upper TrigramWater LakeThe Deep → The Joyous
Lower TrigramWind MountainThe Gentle → Keeping Still

Yilin Verse

鉛刀攻玉,堅不可得。單盡我力,齒為疾賊。

Attacking jade with a lead knife; the hardness cannot be overcome. Spending all my strength to exhaustion; the teeth become agents of affliction.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water drawn up through wood, the well requires proper tools — yet here the wrong instrument is forced upon an impossible task. A lead knife attempts to carve jade: the stone is too hard and the blade too soft. One exhausts all strength, and the teeth become agents of affliction. Lead against jade is a classical metaphor for mismatched effort: inadequate tools applied to worthy material, or unworthy talent attempting tasks beyond its capacity. From The Well to Influence, the lake rests upon the mountain, receptive and open. Xian's mutual responsiveness requires both parties to be of matching quality; the lead knife and jade have no affinity, and forced contact produces only injury.

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