Hexagram 48: The Well → Hexagram 60: Limitation

The Well
Water / Wind
Limitation
Water / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 1, 3).

Line 1

初六 井泥不食。舊井无禽。

jǐngthe well('s)
mud
is not
shíconsumed
jiùthe old
jǐngwell
with
qínto hunt for

Six at the beginning means: One does not drink the mud of the well. No animals come to an old well.

Line 3

九三 井渫不食。為我心惻。可用汲。王明。並受其福。

jǐngthe well is
xièturbid
but nothing
shíis consumed
wéimaking
our
xīnheart(s)
sad
it is suitable
yòngto use
and to draw
wángwere the sovereign
míngmade clear
bìngall
shòureceive
in
enrichment

Nine in the third place means: The well is cleaned, but no one drinks from it. This is my heart's sorrow, For one might draw from it. If the king were clear-minded, Good fortune might be enjoyed in common.

Trigram Changes

Upper TrigramWater Water
Lower TrigramWind LakeThe Gentle → The Joyous

Yilin Verse

避虵東走,反入虎口。制於爪牙,骨為灰土。

Fleeing the serpent, he runs east; but stumbles into the tiger's jaws. Seized by fang and claw; bones ground to ash and dust.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water drawn up through wood, the well offers a fixed refuge — but this figure flees one danger only to stumble into a worse one. Running east to escape a snake, one falls straight into a tiger's mouth. Seized by claws and fangs, one's bones are ground to dust. The proverb 'fleeing the snake, entering the tiger' captures the desperation of someone who panics without assessing the full landscape of threats. From The Well to Limitation, water rests upon the lake, establishing boundaries. The well's failure to provide proper limits — to contain and channel — results in Jie's harshest lesson: those who do not accept necessary constraints are devoured by the very forces they tried to evade.

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