Hexagram 49: Revolution → Hexagram 59: Dispersion

Revolution
Lake / Fire
Dispersion
Wind / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 2, 3, 4, 6).

Line 1

初九 鞏用黃牛之革。

gǒngbound
yòngusing
huángyellow
niúcow
zhī...'s
rawhide

Nine at the beginning means: Wrapped in the hide of a yellow cow.

Line 2

六二 巳日乃革之。征吉无咎。

complete
the this
nǎiand
the change
zhīhas arrive(al)
zhēngto expedite
is promising
no
jiùblame

Six in the second place means: When one's own day comes, one may create revolution. Starting brings good fortune. No blame.

Line 3

九三 征凶貞厲。革言三就。有孚。

zhēngto expedite
xiōngis ill-omened
zhēnpersistence
is difficult
of change
yánwhen talk
sānthree times
jiùhas
yǒuthen be
confident

Nine in the third place means: Starting brings misfortune. Perseverance brings danger. When talk of revolution has gone the rounds three times, One may commit himself, And men will believe him.

Line 4

九四 悔亡有孚。改命吉。

huǐregret(s)
wángpass
yǒube
confident
gǎichange
mìngthe mandate
promising

Nine in the fourth place means: Remorse disappears. Men believe him. Changing the form of government brings good fortune.

Line 6

上六 君子豹變。小人革面。征凶。居貞吉。

jūnthe noble
young one
bàopanther
biàntransformation
xiǎothe lesser
rénpeople
merely change
miànleather masks
zhēngto expedite
xiōngis ill-omened
to practice
zhēnpersistence
is promising

Six at the top means: The superior man changes like a panther. The inferior man molts in the face. Starting brings misfortune. To remain persevering brings good fortune.

Trigram Changes

Upper TrigramLake WindThe Joyous → The Gentle
Lower TrigramFire WaterThe Clinging → The Deep

Yilin Verse

羽翮病傷,无以為強。宋公德薄,敗於水泓。

Wings and pinions sick and wounded, unable to summon strength. Duke Song, thin in virtue, was defeated at the waters of Hong.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire within the lake yields to wind above water — Dispersion, where rigid structures dissolve. Wings and feathers are injured and broken; there is no strength left to be strong. Duke Xiang of Song, thin on virtue, was defeated at the River Hong. In 638 BC, Duke Xiang of Song faced a Chu army crossing the Hong River. His minister urged him to attack during the crossing, but the Duke refused, insisting on chivalric conduct — waiting until the enemy had formed ranks. The Chu army promptly destroyed his forces, and the Duke himself was wounded. He died the following year. From Revolution to Dispersion, the transformation reveals how misplaced principle dissolves military coherence: the Duke's rigid honor scattered his own army like wind dispersing water.

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