Hexagram 53: Development → Hexagram 60: Limitation

Development
Wind / Mountain
Limitation
Water / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 1, 2, 3, 6).

Line 1

初六 鴻漸于干。小子厲有言。無咎。

hóngthe wild geese
jiàngradually advance
to
gānthe shoreline
xiǎothe little
child
having
yǒuthere is
yána talk
but no
jiùblame

Six at the beginning means: The wild goose gradually draws near the shore. The young son is in danger. There is talk. No blame.

Line 2

六二 鴻漸于磐。飲食衎衎。吉。

hóngthe wild geese
jiàngradually advance
to
pánthe cliff
yǐnand
shíand eat
kànand honking
kànand honking
promising

Six in the second place means: The wild goose gradually draws near the cliff. Eating and drinking in peace and concord. Good fortune.

Line 3

九三 鴻漸于陸。夫征不復。婦孕不育。凶。利禦寇。

hóngthe wild goose
jiànadvances
to
the plateau
the husband
zhēngon expedition
on but is
to return
the wife
yùnconceives
but does
give birth
xiōngunfortunate
it is worthwhile
oppose
kòupredator

Nine in the third place means: The wild goose gradually draws near the plateau. The man goes forth and does not return. The woman carries a child but does not bring it forth. Misfortune. It furthers one to fight off robbers.

Line 6

上九 鴻漸于陸。其羽可用為儀。吉。

hóngthe wild geese
jiàngradually advance
together to
the plateau
their
feathers
will be
yòngused
wéiin
the sacred dance
promising

Nine at the top means: The wild goose gradually draws near the clouds heights. Its feathers can be used for the sacred dance. Good fortune.

Trigram Changes

Upper TrigramWind WaterThe Gentle → The Deep
Lower TrigramMountain LakeKeeping Still → The Joyous

Yilin Verse

節情省慾,賦歛有度。家給人足,利以富貴。

Restraining passions, reducing desires; taxation levied with measure. Each household provided, every person sufficient; profit leads to wealth and honor.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind over mountain meets water above lake: gradual development finds its natural Limitation. Restraining emotions and reducing desires; taxation and levies observe proper measure. Every household has enough, every person is satisfied; this is the path to wealth and honor. The verse celebrates the golden mean: a society that prospers not through expansion but through discipline. From Development to Limitation, water sits atop the lake, establishing a natural boundary. The gentleman sets standards and deliberates on conduct. Gradual accumulation, paired with voluntary restraint, produces sustainable abundance. The verse's 'wealth and honor through sufficiency' captures Limitation's insight: prosperity comes not from getting more but from wanting less. Gradual development, properly bounded, becomes permanent prosperity.

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