Hexagram 55: Abundance → Hexagram 18: Work on the Decayed

Abundance
Thunder / Fire
Work on the Decayed
Mountain / Wind
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 1, 2, 4, 6).

Line 1

初九 遇其配主。雖旬无咎。往有尚。

meet with
one's own
pèiequal
zhǔand
suīeven if
xúnten days
no
jiùblame
wǎngto go ahead
yǒuis
shàngworth

Nine at the beginning means: When a man meets his destined ruler, They can be together ten days, And it is not a mistake. Going meets with recognition.

Line 2

六二 豐其蔀。日中見斗。往得疑疾。有孚發若。吉。

fēngso abundant
are one's
woven screens
the day
zhōngat mid-
jiànone may see
dǒuthe bushel constellation
wǎnggoing ahead
finds
doubt
and anxiety
yǒuto be
true
and manifest
ruòthis
is promising

Six in the second place means: The curtain is of such fullness That the polestars can be seen at noon. Through going one meets with mistrust and hate. If one rouses him through truth, Good fortune comes.

Line 4

九四 豐其蔀。日中見斗。遇其夷主。吉。

fēngso abundant
are one's
woven screens
the day
zhōngat mid-
jiànone may see
dǒuthe bushel constellation
or meet
that
hidden
zhǔmaster
promising

Nine in the fourth place means: The curtain is of such fullness That the polestars can be seen at noon. He meets his ruler, who is of like kind. Good fortune.

Line 6

上六 豐其屋。蔀其家。闚其戶。闃其无人。三歲不覿。凶。

fēngso
are
chambers
screen
one's own
jiāfamily
kuīpeering
one's own
door
abandoned
in
having no
rénthe others
sānand
suìyears
not
覿seen face to face
xiōngunfortunate

Six at the top means: His house is in a state of abundance. He screens off his family. He peers through the gate And no longer perceives anyone. For three years he sees nothing. Misfortune.

Trigram Changes

Upper TrigramThunder MountainThe Arousing → Keeping Still
Lower TrigramFire WindThe Clinging → The Gentle

Yilin Verse

豐年多儲,江海饒魚。商客善賈,大國富有。

A bountiful year with ample stores; rivers and seas teem with fish. Merchants trade skillfully; the great realm grows wealthy.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder and fire converge in Abundance, and the verse paints pure material prosperity. In a year of plenty, granaries overflow. Rivers and seas teem with fish. Merchants trade skillfully, and the great state grows wealthy. No specific historical allusion appears — this is Abundance's own nature expressed without complication. Every element cooperates: heaven yields grain, waters yield fish, human enterprise yields profit. From Abundance to Work on the Decayed, mountain sits above wind: paradoxically, this idyllic prosperity connects to decay's hexagram because abundance untended becomes corruption. The wind beneath the mountain stirs what has grown stale, reminding that even the richest harvest requires renewal and the clearing away of accumulated waste.

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