Hexagram 55: Abundance → Hexagram 29: The Abysmal Water

Abundance
Thunder / Fire
The Abysmal Water
Water / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 2, 3, 4, 5).

Line 1

初九 遇其配主。雖旬无咎。往有尚。

meet with
one's own
pèiequal
zhǔand
suīeven if
xúnten days
no
jiùblame
wǎngto go ahead
yǒuis
shàngworth

Nine at the beginning means: When a man meets his destined ruler, They can be together ten days, And it is not a mistake. Going meets with recognition.

Line 2

六二 豐其蔀。日中見斗。往得疑疾。有孚發若。吉。

fēngso abundant
are one's
woven screens
the day
zhōngat mid-
jiànone may see
dǒuthe bushel constellation
wǎnggoing ahead
finds
doubt
and anxiety
yǒuto be
true
and manifest
ruòthis
is promising

Six in the second place means: The curtain is of such fullness That the polestars can be seen at noon. Through going one meets with mistrust and hate. If one rouses him through truth, Good fortune comes.

Line 3

九三 豐其沛。日中見沬。折其右肱。无咎。

fēngso abundant
are one's
pèiflowing banners
the day
zhōngat mid-
jiànone may see
mèistardust
zhéand also break
one's own
yòuright
gōngupper arm
but no
jiùblame

Nine in the third place means: The underbrush is of such abundance That the small stars can be seen at noon. He breaks his right arm. No blame.

Line 4

九四 豐其蔀。日中見斗。遇其夷主。吉。

fēngso abundant
are one's
woven screens
the day
zhōngat mid-
jiànone may see
dǒuthe bushel constellation
or meet
that
hidden
zhǔmaster
promising

Nine in the fourth place means: The curtain is of such fullness That the polestars can be seen at noon. He meets his ruler, who is of like kind. Good fortune.

Line 5

六五 來章。有慶譽吉。

láicoming
zhāngan
yǒuthere are
qìngreward
and praise
promising

Six in the fifth place means: Lines are coming, Blessing and fame draw near. Good fortune.

Trigram Changes

Upper TrigramThunder WaterThe Arousing → The Deep
Lower TrigramFire WaterThe Clinging → The Deep

Yilin Verse

百狗同室,相嚙爭食。枉矢西流,射我暴國。高宗鬼方,三年乃服。

A hundred dogs in one room, biting and fighting over food. A stray arrow streams west, striking my violent land. High Ancestor campaigned against the Guifang; three years before they submitted.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder and fire converge in Abundance, and the verse escalates from domestic chaos to imperial war. A hundred dogs confined in one room snap and bite, fighting over food — an image of internecine struggle within a crowded polity. Then a comet (枉矢) streaks westward, striking at the violent kingdom. King Wu Ding of Shang campaigned against the Guifang barbarians, and 'three years were needed to subdue them.' The verse quotes the Yijing's own Jiji hexagram line directly. From Abundance to the Abysmal, doubled water: the transformation traces how internal strife (dogs fighting) escalates into prolonged external war (three years against the Guifang), plunging the state into repeated danger that can only be endured through constant practice of virtue, as water flows ceaselessly through peril.

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