既濟

Hexagram 56: The Wanderer → Hexagram 63: After Completion

The Wanderer
Mountain / Fire
既濟
After Completion
Water / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 5, 6).

Line 5

六五 射雉。一矢亡。終以譽命。

shèshooting
zhìthe pheasant [as a gift for the local noble]
one
shǐarrow
wángis lost
zhōngbut in the end
for the sake of
praise
mìngand commission

Six in the fifth place means: He shoots a pheasant. It drops with the first arrow. In the end this brings both praise and office.

Line 6

上九 鳥焚其巢。旅人先笑後號咷。喪牛于易。凶。

niǎolike a
fénthat
its own
cháonest
this wandering
rénone
xiānbegins
xiàoto laugh(ter
hòufollowed by
háowailing
táoand weeping
sàngforfeiting
niúcattle
in
the exchange
xiōnginauspicious

Nine at the top means: The bird's nest burns up. The wanderer laughs at first, Then must needs lament and weep. Through carelessness he loses his cow. Misfortune.

Trigram Changes

Upper TrigramMountain WaterKeeping Still → The Deep
Lower TrigramFire Fire

Yilin Verse

逐鹿南山,利入我門。陰陽和調,國无災殘。長子出遊,須其仁君。

Chasing the deer on the southern mountain; the prize enters my gate. Yin and yang in harmony; the realm suffers no ruin. The eldest son ventures forth, awaiting his benevolent lord.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire on the mountain, and a deer is driven south toward the hunter's gate. The chase succeeds: fortune enters through the door, yin and yang harmonize, and the state knows no disaster. The eldest son sets out on a journey, awaiting his benevolent lord. The deer hunt recalls the ancient metaphor for pursuing the mandate of heaven — 'chasing the deer' (逐鹿) signifying the contest for sovereignty. Here the pursuit ends well: the quarry enters willingly, balance is achieved, and the heir travels abroad to find the ruler worthy of his service. From The Wanderer to After Completion, water rests above fire in perfect equilibrium. The verse celebrates that rarest of moments: the journey complete, all elements aligned, nothing lacking.

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