Hexagram 58: The Joyous Lake → Hexagram 27: Nourishment

The Joyous Lake
Lake / Lake
Nourishment
Mountain / Thunder
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 2, 4, 5, 6).

Line 2

九二 孚兌吉。悔亡。

trusting
duìjoy
promising
huǐregret
wángpass

Nine in the second place means: Sincere joyousness. Good fortune. Remorse disappears.

Line 4

九四 商兌未寧。介疾有喜。

shāngmeasured
duìjoy
wèiare less than
níngpeaceful
jièlimit
urgency
yǒuto attain
joy

Nine in the fourth place means: Joyousness that is weighed is not at peace. After ridding himself of mistakes a man has joy.

Line 5

九五 孚于剝。有厲。

true
to
disintegrating
yǒuthere are
hardship

Nine in the fifth place means: Sincerity toward disintegrating influences is dangerous.

Line 6

上六 引兌。

yǐnled
duìjoy

Six at the top means: Seductive joyousness.

Trigram Changes

Upper TrigramLake MountainThe Joyous → Keeping Still
Lower TrigramLake ThunderThe Joyous → The Arousing

Yilin Verse

啟戶開門,巡狩釋冤。夏臺羑里,湯文悅喜。

Opening doors and gates, the royal tour releases the wronged. Xiatai and Youli prisons: Tang and Wen rejoice.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Paired lakes yield to thunder beneath the mountain — Nourishment, the careful governance of what enters and exits. Open the doors, release prisoners on inspection tours: at Xiatai and Youli, Tang and Wen rejoice. King Tang was imprisoned at Xiatai by the tyrant Jie before founding the Shang dynasty; King Wen was held at Youli by King Zhou of Shang before the Zhou revolution. Both endured unjust confinement and emerged to establish righteous rule. From The Joyous to Nourishment, the verse celebrates liberation as a form of sustenance. To nourish the realm is to open its prisons — freeing the wrongly confined feeds the body politic with justice.

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