Hexagram 59: Dispersion → Hexagram 2: The Receptive

Dispersion
Wind / Water
The Receptive
Earth / Earth
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 2, 5, 6).

Line 2

九二 渙奔其机。悔亡。

huànscatter
bēnbut
to one's own
support
huǐregret
wángpass

Nine in the second place means: At the dissolution He hurries to that which supports him. Remorse disappears.

Line 5

九五 渙汗其大號。渙。王居无咎。

huànevanescent
hànas
is
great
hàocrying
huànscatter
wángthe royal
stores
no
jiùblame

Nine in the fifth place means: His loud cries are as dissolving as sweat. Dissolution! A king abides without blame.

Line 6

上九 渙其血。去逖出。无咎。

huànscatter
one's own
xuèblood
depart
once
chūto re-emerge
no
jiùblame

Nine at the top means: He dissolves his blood. Departing, keeping at a distance, going out, Is without blame.

Trigram Changes

Upper TrigramWind EarthThe Gentle → The Receptive
Lower TrigramWater EarthThe Deep → The Receptive

Yilin Verse

蛇得澤草,不憂危殆。

The snake finds marsh grass in the wetland; it fears no peril or danger.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind moves over water, dispersing what has pooled — and here a snake finds marsh grass, its perfect refuge. Among the reeds and damp hollows, danger dissolves entirely. The snake needs neither to fight nor to flee; it simply slips into the terrain that suits its nature. Earth doubled upon earth, the Receptive's image, suggests the infinite capacity to shelter by yielding. From Dispersion to the Receptive, scattering transforms into settling: what the wind breaks apart, the earth absorbs and holds. The snake's ease among the wetland grasses captures this dynamic precisely — safety comes not from asserting control but from finding the ground that already fits one's shape.

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