Hexagram 59: Dispersion → Hexagram 52: Keeping Still Mountain

Dispersion
Wind / Water
Keeping Still Mountain
Mountain / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 2, 3, 5).

Line 2

九二 渙奔其机。悔亡。

huànscatter
bēnbut
to one's own
support
huǐregret
wángpass

Nine in the second place means: At the dissolution He hurries to that which supports him. Remorse disappears.

Line 3

六三 渙其躬。无悔。

huànscatter
one's own
gōngsense of self
no
huǐregret

Six in the third place means: He dissolves his self. No remorse.

Line 5

九五 渙汗其大號。渙。王居无咎。

huànevanescent
hànas
is
great
hàocrying
huànscatter
wángthe royal
stores
no
jiùblame

Nine in the fifth place means: His loud cries are as dissolving as sweat. Dissolution! A king abides without blame.

Trigram Changes

Upper TrigramWind MountainThe Gentle → Keeping Still
Lower TrigramWater MountainThe Deep → Keeping Still

Yilin Verse

羊頭兔足,羸瘦少肉。漏囊敗粟,利无所得。

Sheep head and rabbit feet, thin and weak with little meat. A leaking sack spills spoiled grain; there is no profit to be gained.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind over water strips away all pretense of adequacy. A sheep's head mounted on rabbit's legs — mismatched, scrawny, barely any meat on the bones. A leaking sack spills its spoiled grain, and no profit can be found anywhere. Every image is of insufficiency and misfit: things that should nourish but cannot, containers that should hold but leak. Doubled mountain creates the image of Keeping Still — the mind that does not reach beyond its proper sphere. From Dispersion to Keeping Still, the verse warns that dispersion has left nothing worth moving toward. The sheep-headed, rabbit-footed creature cannot walk properly; the leaking sack cannot carry. Stillness here is not choice but necessity — there is simply nothing left to pursue.

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