中孚

Hexagram 61: Inner Truth → Hexagram 3: Difficulty at the Beginning

中孚
Inner Truth
Wind / Lake
Difficulty at the Beginning
Water / Thunder
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 2, 6).

Line 2

九二 鳴鶴在陰。其子和之。我有好爵。吾與爾靡之。

míngcall
crane
zàiremaining in
yīnshadows
her
young ones
respond
zhīher
I
yǒuhave
hǎofine
juédecanter
I
along with
ěryour
will drain
zhīit

Nine in the second place means: A crane calling in the shade. Its young answers it. I have a good goblet. I will share it with you.

Line 6

上九 翰音登于天。貞凶。

hànrooster's
yīncrowing
dēngascend
up to
tiānheaven
zhēnpersistence
xiōngunfortunate

Nine at the top means: Cockcrow penetrating to heaven. Perseverance brings misfortune.

Trigram Changes

Upper TrigramWind WaterThe Gentle → The Deep
Lower TrigramLake ThunderThe Joyous → The Arousing

Yilin Verse

蝗齧我稻,驅不可去。實穗无有,但見空藁。

Locusts gnaw my rice; I drive them but they will not leave. No grain in the ears; only empty stalks remain.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind stirs above the lake, but the fields are ravaged. Locusts gnaw the rice, impossible to drive away no matter how one tries. The full ears of grain are gone; only empty stalks remain. The image is elemental devastation: a farmer watches helplessly as the swarm consumes everything, leaving husks where harvest should be. From Inner Truth to Difficulty at the Beginning, the lake's transparency meets thunder churning beneath water — clouds that gather but cannot rain. Sincerity alone cannot repel a plague; trust in good faith becomes powerless against indiscriminate destruction. The verse captures that cruel juncture where honest effort meets forces beyond negotiation, and the new beginning that follows must rise from emptiness.

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