既濟

Hexagram 63: After Completion → Hexagram 30: The Clinging Fire

既濟
After Completion
Water / Fire
The Clinging Fire
Fire / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 4, 5, 6).

Line 4

六四 繻有衣袽。終日戒。

the silk jacket
yǒuis
worn
to
zhōngthroughout
the day
jièbe

Six in the fourth place means: The finest clothes turn to rags. Be careful all day long.

Line 5

九五 東鄰殺牛。不如西鄰之禴祭。實受其福。

dōngthe eastern
línneighbor
shāsacrifices
niúcattle
but
comparable
西the western
línneighbor
zhī's
yuèmodest
offering
shíthe genuine
shòuenjoy
these
blessings

Nine in the fifth place means: The neighbor in the east who slaughters an ox Does not attain as much real happiness As the neighbor in the west With his small offering.

Line 6

上六 濡其首。厲。

soaking
that
shǒuhead
harsh

Six at the top means: He gets his head in the water. Danger.

Trigram Changes

Upper TrigramWater FireThe Deep → The Clinging
Lower TrigramFire Fire

Yilin Verse

震慄恐懼,多所畏惡。行道留難,不可以步。

The valley walls on both sides are smooth as cut iron; pebbles knocked loose by the foot fall without sound. Ahead, a sheer cliff bars the path — behind, the fog is so thick no lamp can be seen.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water sits above fire, but this verse is a modern rewrite. The original reads: 'Trembling with fear, beset by dread. Terrors multiply on every side. The road ahead is blocked with obstacles; one cannot take a single step.' Paralysis grips the traveler: terror is physical, the path impassable, and movement itself becomes impossible. From After Completion to the Clinging, fire-and-water balance transforms into doubled fire — brightness upon brightness. Yet this brilliance is not liberating; it exposes every danger with merciless clarity. The Clinging's light reveals what darkness mercifully concealed. The completed person, now stripped of all cover, must cling to whatever offers support, for the illuminated path shows only how thoroughly surrounded one truly is.

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