既濟歸妹

Hexagram 63: After Completion → Hexagram 54: The Marrying Maiden

既濟
After Completion
Water / Fire
歸妹
The Marrying Maiden
Thunder / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 2, 3, 4, 5).

Line 2

六二 婦喪其茀。勿逐。七日得。

the matron
sàngloses
her
veil
do not
zhúpursue this
there will be seven
days
to gain

Six in the second place means: The woman loses the curtain of her carriage. Do not run after it; On the seventh day you will get it.

Line 3

九三 高宗伐鬼方。三年克之。小人勿用。

gāothe exalted
zōngancestor
subjugated
guǐthe barbarian
fāngcountry
sānit took
niányears
conquer
zhīit
xiǎothe lesser
rénpeople
were not at all
yònguseful

Nine in the third place means: The Illustrious Ancestor Disciplines the Devil's Country. After three years he conquers it. Inferior people must not be employed.

Line 4

六四 繻有衣袽。終日戒。

the silk jacket
yǒuis
worn
to
zhōngthroughout
the day
jièbe

Six in the fourth place means: The finest clothes turn to rags. Be careful all day long.

Line 5

九五 東鄰殺牛。不如西鄰之禴祭。實受其福。

dōngthe eastern
línneighbor
shāsacrifices
niúcattle
but
comparable
西the western
línneighbor
zhī's
yuèmodest
offering
shíthe genuine
shòuenjoy
these
blessings

Nine in the fifth place means: The neighbor in the east who slaughters an ox Does not attain as much real happiness As the neighbor in the west With his small offering.

Trigram Changes

Upper TrigramWater ThunderThe Deep → The Arousing
Lower TrigramFire LakeThe Clinging → The Joyous

Yilin Verse

貧鬼守門,日破我盆。毀罌傷瓶,空虛无子。

The ghost of poverty guards the door, daily breaking my bowls. Jars and vases smashed, empty and void, without child.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water sits above fire, but a ghost of poverty guards the gate, daily smashing one's pots and basins. Jars are broken, bottles shattered — the household is empty and without offspring. The verse personifies destitution as a malicious spirit stationed at the threshold, systematically destroying every vessel that might hold sustenance or hope. From After Completion to the Marrying Maiden, fire-and-water order yields to thunder above the lake — a union that the tradition views with ambivalence, as the younger sister given in marriage follows rather than leads. The completed household has been hollowed out by misfortune, and the Marrying Maiden's subordinate position mirrors this: one enters a new arrangement from a position of depletion, with nothing left to bring to the union.

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