既濟 → 歸妹
Hexagram 63: After Completion → Hexagram 54: The Marrying Maiden
Changing Lines
This transformation involves 4 changing lines (lines 2, 3, 4, 5).
Line 2
六二 婦喪其茀。勿逐。七日得。
Six in the second place means: The woman loses the curtain of her carriage. Do not run after it; On the seventh day you will get it.
Line 3
九三 高宗伐鬼方。三年克之。小人勿用。
Nine in the third place means: The Illustrious Ancestor Disciplines the Devil's Country. After three years he conquers it. Inferior people must not be employed.
Line 4
六四 繻有衣袽。終日戒。
Six in the fourth place means: The finest clothes turn to rags. Be careful all day long.
Line 5
九五 東鄰殺牛。不如西鄰之禴祭。實受其福。
Nine in the fifth place means: The neighbor in the east who slaughters an ox Does not attain as much real happiness As the neighbor in the west With his small offering.
Trigram Changes
Yilin Verse
貧鬼守門,日破我盆。毀罌傷瓶,空虛无子。
The ghost of poverty guards the door, daily breaking my bowls. Jars and vases smashed, empty and void, without child.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Water sits above fire, but a ghost of poverty guards the gate, daily smashing one's pots and basins. Jars are broken, bottles shattered — the household is empty and without offspring. The verse personifies destitution as a malicious spirit stationed at the threshold, systematically destroying every vessel that might hold sustenance or hope. From After Completion to the Marrying Maiden, fire-and-water order yields to thunder above the lake — a union that the tradition views with ambivalence, as the younger sister given in marriage follows rather than leads. The completed household has been hollowed out by misfortune, and the Marrying Maiden's subordinate position mirrors this: one enters a new arrangement from a position of depletion, with nothing left to bring to the union.
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