未濟

Hexagram 64: Before Completion → Hexagram 58: The Joyous Lake

䷿
未濟
Before Completion
Fire / Water
The Joyous Lake
Lake / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 5, 6).

Line 1

初六 濡其尾。吝。

soaking
that
wěitail
lìnembarrassment

Six at the beginning means: He gets his tail in the water. Humiliating.

Line 5

六五 貞吉无悔。君子之光。有孚吉。

zhēnpersistence
is promising
no
huǐto regrets
jūnthe noble
young one
zhīhas
guānghonor
yǒube
true
is promising

Six in the fifth place means: Perseverance brings good fortune. No remorse. The light of the superior man is true. Good fortune.

Line 6

上九 有孚于飲酒。无咎。濡其首。有孚失是。

yǒubeing
true
amidst
yǐnthe drinking
jiǔwine
no
jiùblame
but to soak
that
shǒuhead
yǒueven being
true
shīis to lose
shìthat

Nine at the top means: There is drinking of wine In genuine confidence. No blame. But if one wets his head, He loses it, in truth.

Trigram Changes

Upper TrigramFire LakeThe Clinging → The Joyous
Lower TrigramWater LakeThe Deep → The Joyous

Yilin Verse

望幸不到,文章未就。王子逐兔,犬踦不得。

The string snaps mid-song; the wine is spent, the cup empty. Guests depart, the tower stands empty — moonlight falls on the abandoned feast.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire above water, and the moment of joy has passed. The original verse reads: 'Hopes for the royal visit go unmet; the literary work remains unfinished. The prince chases a rabbit, but the lame dog cannot catch it.' Anticipation is disappointed at every turn — the awaited guest never arrives, the creative project stalls, and even the hunt fails because the instrument is broken. From Before Completion to the Joyous, fire-over-water transforms into doubled lake, the image of shared delight and mutual learning. The irony is exquisite: the Joyous promises companionship and fulfillment, yet the verse delivers solitude and incompletion. Joy here exists only in its absence — the empty cups, the broken string, the guest who never came.

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