小畜

Hexagram 9: Small Taming → Hexagram 56: The Wanderer

小畜
Small Taming
Wind / Heaven
The Wanderer
Fire / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 1, 2, 4, 5).

Line 1

初九 復自道。何其咎。吉。

returning
one's own
dàopath
where
is one's
jiùan error?
promising

Nine at the beginning means: Return to the way. How could there be blame in this? Good fortune.

Line 2

九二 牽復。吉。

qiāndrawn
to return
promising

Nine in the second place means: He allows himself to be drawn into returning. Good fortune.

Line 4

六四 有孚。血去惕出。无咎。

yǒube
true
xuèthe bleeding
stops
and anxiety
chūdepart

Six in the fourth place means: If you are sincere, blood vanishes and fear gives way. No blame.

Line 5

九五 有孚攣如。富以其鄰。

yǒuhave
true
luánto confuse
like
enriched
by
one's
línneighbors

Nine in the fifth place means: If you are sincere and loyally attached, You are rich in your neighbor.

Trigram Changes

Upper TrigramWind FireThe Gentle → The Clinging
Lower TrigramHeaven MountainThe Creative → Keeping Still

Yilin Verse

陽火不災,喜至慶來;降福送喜,鼓琴歌謳。

Yang fire brings no disaster; joy arrives and celebration comes. Blessings descend and happiness is sent; drumming the zither, singing songs.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind above heaven meets fire upon the mountain — the Wanderer's transient flame. Benevolent fire refrains from causing disaster; joy and celebration arrive. Blessings are sent down with delight; the zither is strummed and songs fill the air. From Small Taming to the Wanderer, the verse finds warmth within impermanence. Lu's fire on the mountain is brief but illuminating — the wanderer who passes through leaves light, not destruction. The 'yang fire' that does not burn destructively is restraint in motion: fire that knows it is a guest. The music and singing transform transience into festivity rather than mourning. When one travels light and blesses where one passes, even rootlessness becomes a kind of homecoming.

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