隨 → 賁
第17卦 隨 (Following) 变 第22卦 賁 (Grace)
变爻
此变化涉及 4 个变爻（第 3、4、5、6 爻）。
第三爻
六三 係丈夫。失小子。隨有求得。利居貞。
Six in the third place means: If one clings to the strong man, One loses the little boy. Through following one finds what one seeks. It furthers one to remain persevering.
第四爻
九四 隨有獲。貞凶。有孚在道以明。何咎。
Nine in the fourth place means: Following creates success. Perseverance brings misfortune. To go one's way with sincerity brings clarity. How could there be blame in this?
第五爻
九五 孚于嘉。吉。
Nine in the fifth place means: Sincere in the good. Good fortune.
第上爻
上六 拘係之。乃從維之。王用亨于西山。
Six at the top means: He meets with firm allegiance And is still further bound. The king introduces him To the Western Mountain.
卦象变化
焦氏易林
大姒夏禹，經啟九道；各有攸家，民得安所。
Great Si and the Xia Yu opened up the nine roads; each had their own domain, and the people found their place.
— 焦延寿《焦氏易林》，公元前一世纪
注释
澤中有雷，大姒與夏禹，兩位文明奠基者。大姒為周文王妃、武王與周公之母，內德之典範；夏禹治水，經啟九道——疏通九條水道，使萬民各有所居。二者共同代表秩序之雙柱：家內之德與山川之治。從隨至賁（山下有火），由素樸之隨從化為文質彬彬之美——火在山下，照而不焚。禹之工程與大姒之齊家，皆體現賁之原則：紋飾服務於結構，美以功能為根基。
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