睽 → 恆
第38卦 睽 (Opposition) 变 第32卦 恆 (Duration)
变爻
此变化涉及 3 个变爻（第 1、3、6 爻）。
第初爻
初九 悔亡。喪馬勿逐自復。見惡人。无咎。
Nine at the beginning means: Remorse disappears. If you lose your horse, do not run after it; It will come back of its own accord. When you see evil people, Guard yourself against mistakes.
第三爻
六三 見輿曳。其牛掣。其人天且劓。无初有終。
Six in the third place means: One sees the wagon dragged back, The oxen halted, A man's hair and nose cut off. Not a good beginning, but a good end.
第上爻
上九 睽孤。見豕負塗。載鬼一車。先張之弧。後說之弧。匪寇婚媾。往遇雨則吉。
Nine at the top means: Isolated through opposition, One sees one's companion as a pig covered with dirt, As a wagon full of devils. First one draws a bow against him, then one lays the bow aside. He is not a robber; he will woo at the right time. As one goes, rain falls; then good fortune comes.
卦象变化
焦氏易林
孟巳乙丑，哀呼尼父。明德訖終，亂害滋起。
In the mengsi year, the yichou month; mournful cries for the sage Confucius. Bright virtue has reached its end; disorder and harm now arise.
— 焦延寿《焦氏易林》，公元前一世纪
注释
上火下澤，睽之哀慟跨越時空。孟巳乙丑之日，哀呼尼父——孔子。明德訖終，聖人之光熄滅；亂害滋起，道德秩序崩解。孔子卒於前479年，焦氏易林視此為文明之轉折：聖人既歿，《春秋》絕筆，天下由此入暗。尼父之稱出於敬仰，亦帶悲涼。從睽至恆（雷風恆），君子以立不易方：恆久之道不在聖人肉身之長存，而在其所立之志、所守之道之不可動搖。孔子雖歿，其道不絕——此即恆之精義：以不易之方向抵禦紛亂之世。
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